Dialogue as the interplay of otherness and shared humanity.

Presents a reply by B. Fowers and B. Davidov to Islam's comments (see record 2007-14606-019) regarding their article (see record 2006-11202-002). Islam noted that virtues are often presented as universally valid character strengths, yet formulations of virtues are always embedded in a particular cultural context, a point we took pains to make in our article. We focus our response on Islam's important suggestion that this tension between universal human characteristics and the particulars of cultural context is indissoluble. Whereas he suggested this tension leads to contradiction and paradox, we see it as a fertile dialectic. The virtue of openness to the other is also subject to the same tension of abstract formulation and particular application. Although we formulated this virtue in a very general way, any instantiation of it would be shaped by the particulars of the cultural context and the situation in which it is exercised. We introduced the concept of dialogue because it is constituted not only by differences between individuals or groups but even more fundamentally by the dialectical relationship between those differences in cultural particularities and the universal human capacities for reason, curiosity, and social engagement, among others. Dialogue acknowledges the indissoluble otherness one finds in those culturally different from oneself, and yet real interchange can only occur because participants in dialogue exercise the cognitive flexibility characteristic of human beings and recognize a shared humanity with the other. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Adolescent self-control and music and movie piracy

Recent studies have applied Grottfredson and Hirschi’s General Theory of Crime to investigate whether college students’ inclinations toward internet software piracy is related to low self-control and opportunity (i.e., computer ownership). Given the widespread use of the internet to illegally obtain copies of music and movies, it is important to understand the factors in this form of piracy as well. This study applied the self-control perspective to examine the attitudes of high school students toward the internet piracy of music and movies. Attitudes toward the internet piracy of music and movies were related to self-control, biological sex, internet experience, affiliation with deviant peers, and grade level in this study of high school students. This information is important because studies of internet piracy had not yet confirmed the presence and predictability of internet piracy in high school students. This study also suggests that piracy prevention efforts may be most appropriately focused on high school age individuals and directed toward increasing self-control.     

The virtue of multiculturalism: Personal transformation, character, and openness to the other.

The social, intellectual, and moral movement known as multiculturalism has been enormously influential in psychology. Its ability to reshape psychology has been due to its ethical force, which derives from the attractiveness of its aims of inclusion, social justice, and mutual respect. The cultivation of cultural competence, presented as a developmental process of acquiring self-awareness, cultural knowledge, and skills, is an important emphasis in the multicultural literature. The authors place the cultural competence literature in dialogue with virtue ethics (a contemporary ethical theory derived from Aristotle) to develop a rich and illuminating way for psychologists to understand and embody the personal self-examination, commitment, and transformation required for learning and practicing in a culturally competent manner. According to virtue ethics, multiculturalism can be seen as the pursuit of worthwhile goals that require personal strengths or virtues, knowledge, consistent actions, proper motivation, and practical wisdom. The authors term the virtue of multiculturalism openness to the other and conclude by describing how attention to cultural matters also transforms virtue ethics in important and necessary ways. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Psychology as public philosophy: An illustration of the moral dimension of psychology with marital research.

Suggests that contemporary marriage is at the heart of a serious cultural paradox that renders it strongly valued, but rather brittle. Scientific and therapeutic approaches to this dilemma have had limited success in resolving this problem because professionals have accepted and promoted the popular aspiration of personal fulfillment through marriage, which may have engendered the fragility of marriage. The author provides a brief hermeneutic account designed to make the incoherence of contemporary marriage more intelligible, and to clarify the moral dimension of psychology. Marital research illustrates how a hermeneutic perspective can guide a specific research domain in becoming more responsive to the essential social and ethical concerns that animate it. Suggestions for how researchers can explore why marriage is so central to modern life are offered. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Are trustworthiness and fairness enough? Contextual family therapy and the good family

The moral dimension of family therapy theory and practice has received increasing attention in recent years. Boszormenyi-Nagy was among the first to see that family therapy and moral questions are inseparable. His focus on relational ethics has helped us to reappropriate individual responsibility and accountability within a systemic context. Although contextual therapy has clearly enriched the field, we argue that its emphasis on trustworthiness and fairness provides a limited view of the good in family life and leads to three related problems. First, Boszormenyi-Nagy offers a compelling ethical vision of the family and then denies that he has done so, which undermines some of his key moral claims. Second, because fairness is defined subjectively, contextual therapy may not have the resources to deal with legitimate differences in family ideals. Third, the reliance on self-interest as the primary motive for trustworthy relating appears to be self-defeating. We offer a hermeneutic perspective that takes a broader approach to the good. It places greater emphasis on the social and historical context, deals squarely with different understandings of the good in family life, and recommends an approach to resolving these differences.     

Positive illusions about marriage among married and single individuals.

The common tendency to describe one's marriage in unrealistic terms has been conceptualized as a positive illusion about marriage. Studies of positive illusions have relied on the logical argument that these perceptions are unreasonably positive. This reasoning is insufficient, because previous studies have relied on volunteer samples with high marital satisfaction and long marital duration, both of which could explain rosy evaluations of one's marriage. The current series of studies examined whether positive marital illusions are an artifact of marital satisfaction and duration. Married and single individuals' estimates of their divorce likelihood and other measures of positive marital illusions revealed that illusions about marriage are not dependent on a volunteer bias, marital satisfaction, or duration. The presence of illusions about a future marriage among single individuals suggests that positive marital illusions are a cultural phenomenon. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Marital conventionalization as a measure of marital satisfaction: A confirmatory factor analysis.

It has been suggested that self-report measures of marital satisfaction are contaminated by a social desirability bias, which V. H. Edmonds (1967) termed marital conventionalization. Subsequent research showed that marital satisfaction measures were strongly correlated with marital conventionalization but not with social desirability scales. Because these measures tend to be so strongly correlated, this study examined whether marital satisfaction and conventionalization are best seen as 2 separate constructs or as a single construct. These measures were found to have 1 underlying factor based on confirmatory factor analyses with a sample of 2,109 individuals. Further analysis suggested that the relationship between marital satisfaction and conventionalization scales differs depending on the level of marital satisfaction. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Why is multiculturalism good?

This article explores the moral sources that give multiculturalism the potency to move psychology to reassess itself. The power of the multicultural perspective appears to derive from its ability to show how psychology's tendency toward monocultural universalism has undermined its aims as a science of human behavior and promoter of human welfare. The multicultural critique also draws on Euro-American moral traditions and ideals, such as individual rights, authenticity, respect, and tolerance. In spite of the importance of these ideals, multiculturalists often criticize Euro-American culture without acknowledging their debt to it. Moreover, these particularist moral sources undercut multiculturalism's universalist appeal. There is a paradoxical tendency among some advocates of multiculturalism to encourage cultural separatism and an inarticulateness in dealing with intercultural value conflict. We present some recommendations for dealing with these dilemmas from philosophical hermeneutics, including the contextualization of multiculturalism, an approach to sifting and evaluating cultural values, and an ontological account of the dialogical nature of humans. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

A second invitation to dialogue: Multiculturalism and psychology.

Replies to comments by G. C. Hall et al, T. Teo and A. R. Febbraro, M. Gaubatz, and S. C. Yanchar and B. D. Slife (see records 84-35056, 35062, 35053, and 35063, respectively) on the authors' article (see record 83-30335) regarding multiculturalism and psychology. The value of critique is apparent in the multicultural, critical theory, postmodern, and hermeneutic viewpoints expressed. These comments illustrate how difficult it is to establish common ground, for all 4 of these perspectives share a common critical stance toward mainstream social science's failure to come to grips with the cultural and temporal embeddedness of human life. Specific points of the comments are individually addressed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)