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王弼“得意忘言”思想的诠释学意蕴
引用本文:刘志刚,彭启福.王弼“得意忘言”思想的诠释学意蕴[J].安徽电力职工大学学报,2010(2):21-24.
作者姓名:刘志刚  彭启福
作者单位:安徽师范大学政法学院,安徽芜湖241000
摘    要:王弼解《易》,依据"言不尽意"和"立象尽意"的思想,合儒、道二家之精神,首唱"得意忘言",将其作为一种重要的诠释方法纳入到人们的视野之中。这一诠释方法的提出,不仅从认识论角度有助于对"言"、"象"、"意"三者关系的合理阐释,而且它与"有无互训"等原则结合在一起奠定了"以无为本"的玄学本体论体系之基础。王弼"得意忘言"的思想虽然有不成熟的方面,但是却蕴含着丰富的诠释学意蕴,在中国古代诠释传统的形成和发展中占据着不容忽视的地位。

关 键 词:      诠释学

Hermeneutic Implications of Wang Bi′s "Catching Intention by Forgetting Words"
LIU Zhi-gang,PENG Qi-fu.Hermeneutic Implications of Wang Bi′s "Catching Intention by Forgetting Words"[J].Journal of Anhui Electric Power College for Staff,2010(2):21-24.
Authors:LIU Zhi-gang  PENG Qi-fu
Affiliation:(School of Political Science and Law,Anhui Normal University,Wuhu 241000,China)
Abstract:Wang Bi explains Yi based on the ideologies of ″words not conveying intention″ and ″conveying intention via images″,and combines the spirits of Confucianism and Taoism.He is the first one to propose the ideology of ″catching intention by forgetting words″,and puts it into the people′s view as an important interpretation method.This interpretation method proposed not only from the epistemological point of view contributes to interpret the relations between ″words″,″images″ and ″intention″ reasonably,and it is also combined with the principle of ″availability of mutual training between beingness and nothingness″ to lay the foundation of ontological metaphysics system of ″having no-being as the essence″.Although there are defects in Wang Bi′s thought of ″catching intention by forgetting words″,it contains rich implications of hermeneutics.It can not be ignored in the formation and development of ancient Chinese interpretive tradition.
Keywords:word  image  intention  hermeneutics
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