共查询到8条相似文献,搜索用时 0 毫秒
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William James's philosophy of history is explored in his classic psychological and philosophical works and in 2 articles he devoted specifically to the topic. Historical issues are set forth in terms of James's individualism, pragmatism, and radical empiricism. It is argued that a Jamesian philosophy of history provides a reasoned and believable middle way between the extremes of realism and constructionism. James believed that historical change is brought about both by the contributions of individuals and by forces in cultures and the environment that help shape the direction of things. Finally, the author explores implications of James's pluralism for history and his quarrel with absolutistic conceptual schemes that attempt to reduce all things to 1 thing. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
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During the hundred years since his death, James's works have developed a reputation for literary flair and personal appeal, but also for inconsistency and lack of rigor; this has contributed to more admiration than influence. He had a talent rare among intellectuals for popularization of complex ideas. Meanwhile, his difficult coming of age and his compelling personality have contributed to an iconic status as a kind of uncle figure in philosophy, psychology, religious studies, and more fields that he influenced, and in American intellectual life in general, rather than as a major philosopher and scholar. Often reflecting these ways of depicting James, his biographies have gone through three phases: in the early-to-middle twentieth century, emphasis on his development of theories as solutions to personal problems; since the 1960s, increased scrutiny of deep troubles in his private life; and recently renewed attention to intellectual factors especially as amplified by greater appreciation of James's theories in the last generation. Now, with so much knowledge and insight achieved for understanding his personal life and his contributions to many fields, a next frontier for biographical work will be in synthesis of these strands of the life of William James. Recent and prospective work offers the promise of finding deeper meaning and implications in his work beyond, and even through, his informal style, and with integration of his apparent inconsistencies. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
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No authorship indicated 《Canadian Metallurgical Quarterly》1999,54(11):884
This articles discusses the life and work of William T. Greenough, the recipient of the 1998/1999 American Psychological Association Award for Distinguished Scientific Contributions. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
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Linguistic concepts allow us to break our world into intelligible parts. William James warns, however, that conceptualizing can easily turn into "vicious intellectualism." This happens when words (concepts) subsume unique particulars under one name, a quality is abstracted from the many particulars, the two are contrasted vis-á-vis, and then the abstraction is declared independent of, temporally prior to, and causally related to the events or processes from which it was derived. Psychology has committed this logical fallacy with concepts such as emotions, personality, and mental illness. To mistake these concepts for "thing like" entities that produce behavior is intellectually forgetful given their linguistic origin. The work of Emmanuel Levinas, Charles Taylor, and C. Terry Warner, among others, will be used to provide an alternative theory. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
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No authorship indicated 《Canadian Metallurgical Quarterly》2002,57(11):834
Announces William T. Newsome as a recipient of the Award for Distinguished Scientific Contributions for 2002. A biographical statement is included, along with major works and contributions for the field. Newsome received this award for elucidating the relationship between neural activity and perception. His synthesis of visual psychophysics and brain electrophysiology revealed fundamental principles of neuropsychology. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
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How do we, as humans, take in the feelings and thoughts of other people? Theory-of-Mind (ToM) and Embodied Simulation (ES) approaches hypothesize divergent neural and behavioral mechanisms underlying intersubjectivity. ToM investigators assert that humans take in the belief states and intentions of another person by holding a theory of mind that cognitively posits the other person's mental contents, with some experiments identifying the right temporo-parietal junction as a specific ToM brain region. ES theorists hypothesize that humans perceive the other's state of mind by simulating his/her actions, emotions, and goals in the mirror neuron system in the brain. A historical review suggests these understandings rely on opposing, dualist models of cognition and perception. William James's intervention on this earlier debate is informative in anticipating recent findings in low-level sensory neuroscience. Of specific interest are studies showing that intersubjectivity and low-level sensory attentional filtering are both processed in the same cortical area (the temporo-parietal junction) suggesting that the ability to entertain other minds may be related to the ability to perceive salient stimuli during attention-demanding tasks. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
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A recent study hypothesized a configurational anisotropy in the face inversion effect, with vertical relations more difficult to process. However, another difference in the stimuli of that report was that the vertical but not horizontal shifts lacked local spatial references. Difficulty processing long-range spatial relations might also be predicted from a relevance-interaction explanation, which proposes that in inverted faces, spatial relations are processed efficiently only within high-relevance local regions. The authors performed 2 experiments to distinguish between these hypotheses. Experiment 1 showed that the inversion effect for vertical shifts of the eyes alone was more similar to that for horizontal eye shifts than for vertical shifts of the eyes and eyebrows. In Experiment 2, focused attention reduced the inversion effect for vertical mouth position more than that for vertical shifts of the eyes and brows. The authors concluded that face inversion impairs the perception of both local spatial relations in low-relevance regions and long-range spatial relations extending across multiple facial regions, consistent with a loss of efficient whole-face processing of the spatial relations between features. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献