Terror management and religion: Evidence that intrinsic religiousness mitigates worldview defense following mortality salience.

Terror management theory suggests that people cope with awareness of death by investing in some kind of literal or symbolic immortality. Given the centrality of death transcendence beliefs in most religions, the authors hypothesized that religious beliefs play a protective role in managing terror of death. The authors report three studies suggesting that affirming intrinsic religiousness reduces both death-thought accessibility following mortality salience and the use of terror management defenses with regard to a secular belief system. Study 1 showed that after a naturally occurring reminder of mortality, people who scored high on intrinsic religiousness did not react with worldview defense, whereas people low on intrinsic religiousness did. Study 2 specified that intrinsic religious belief mitigated worldview defense only if participants had the opportunity to affirm their religious beliefs. Study 3 illustrated that affirmation of religious belief decreased death-thought accessibility following mortality salience only for those participants who scored high on the intrinsic religiousness scale. Taken as a whole, these results suggest that only those people who are intrinsically vested in their religion derive terror management benefits from religious beliefs. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

“We are people”: Ingroup humanization as an existential defense.

Prior research has shown the importance of humanness in shaping one's social identity, but no research has examined why this is the case. The present article reveals that humanizing the ingroup serves a terror management function. In 3 studies, Italian (Studies 1 and 2) and American (Study 3) participants humanized their own group more when their mortality was salient. In Study 3, humanizing the ingroup also functioned to reduce the accessibility of death thoughts. Together, these studies provide clear support for terror management theory as an explanatory framework for ingroup humanization. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

I am not an animal: Mortality salience, disgust, and the denial of human creatureliness.

The present research investigated the need to distinguish humans from animals and tested the hypothesis derived from terror management theory that this need stems in part from existential mortality concerns. Specifically, the authors suggest that being an animal is threatening because it reminds people of their vulnerability to death; therefore, reminding people of their mortality was hypothesized to increase the need to distance from animals. In support, Study 1 revealed that reminders of death led to an increased emotional reaction of disgust to body products and animals. Study 2 showed that compared to a control condition, mortality salience led to greater preference for an essay describing people as distinct from animals; and within the mortality salient condition but not the control condition, the essay emphasizing differences from other animals was preferred to the essay emphasizing similarities. The implications of these results for understanding why humans are so invested in beautifying their bodies and denying creaturely aspects of themselves are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The fear of understanding schizophrenia.

Describes how psychotherapeutic treatments for schizophrenia (SZ) have been avoided despite ample evidence for their effectiveness. Among the problems with the Diagnostic and Statistical Manual of Mental Disorders-III (DSM-III) are its rationalization of bad treatment and the preservation of the myth of SZ's incurability. Less effective, often destructive treatments have been employed in part because they do not require understanding these patients. Psychotherapy alone, or in conjunction with initial medication that is withdrawn, has proven more effective than medication alone or psychotherapy with maintenance medication (B. P. Karon and G. R. VandenBos, 1981). The central role of terror in producing symptoms and the genesis and psychological handling of symptoms, including delusions and hallucinations, are briefly described. To understand schizophrenic persons is to confront aspects of ourselves, our families, and our society that are often denied or repressed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Communication, symbolic communication, and language: Reply to Seidenberg and Pettito.

Seidenberg and Petitto's (1987) assertion that Kanzi and Mulika's lexigram usage is not representational is evaluated by contrasting their abilities with Nim's. Kanzi and Mulika's data indicate that they (a) comprehend spoken English words; (b) can identify lexigram symbols when they hear these words; (c) can comprehend lexigram usage; (d) can use lexigrams when referents are absent and can, if asked, lead someone to the referent; and (e) that all these skills were acquired through observation, not conditioning. Nim evidenced no comprehension of signs and could not use signs when referents were absent. He was forced to sign and encouraged to imitate his teachers. Seidenberg and Petitto's negative experiences with Nim apparently led them to overgeneralize to all other apes, regardless of species, modality, or training history. Consequently, they unjustifiably disregard important components of Kanzi and Mulika's comprehension data which demonstrate that their lexical knowledge could not have been acquired in an instrumental fashion. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Evolving Judgments of Terror Risks: Foresight, Hindsight, and Emotion.

The authors examined the evolution of cognitive and emotional responses to terror risks for a nationally representative sample of Americans between late 2001 and late 2002. Respondents' risk judgments changed in ways consistent with their reported personal experiences. However, they did not recognize these changes, producing hindsight bias in memories for their judgments. An intensive debiasing procedure failed to restore a foresightful perspective. A fear-inducing manipulation increased risk estimates, whereas an anger-inducing manipulation reduced them-both in predictions (as previously observed) and in memories and judgments of past risks. Thus, priming emotions shaped not only perceptions of an abstract future but also perceptions of a concrete past. These results suggest how psychological research can help to ensure an informed public. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Terror management and cognitive-experiential self-theory: Evidence that terror management occurs in the experiential system.

The authors hypothesized, on the basis of terror management theory and cognitive-experiential self-theory, that participants in an experiential mode of thinking would respond to mortality salience with increased worldview defense and increased accessibility of death-related thoughts, whereas participants in a rational mode would not. Results from 3 studies provided convergent evidence that when participants were in an experiential mode, mortality salience produced the typical worldview defense effect, but when participants were in a rational mode it did not. Study 4 revealed that mortality salience also led to a delayed increase in the accessibility of death-related thoughts only when participants were in an experiential mode. These results supported the notion that worldview defense is intensified only if individuals are in an experiential mode when considering their mortality. Discussion focuses on implications for understanding terror management processes. (PsycINFO Database Record (c) 2011 APA, all rights reserved)     

The nature of phonological processing and its causal role in the acquisition of reading skills.

Three bodies of research that have developed in relative isolation center on each of three kinds of phonological processing: phonological awareness, awareness of the sound structure of language; phonological recoding in lexical access, recoding written symbols into a sound-based representational system to get from the written word to its lexical referent; and phonetic recoding in working memory, recoding written symbols into a sound-based representation system to maintain them efficiently in working memory. In this review we integrate these bodies of research and address the interdependent issues of the nature of phonological abilities and their causal roles in the acquisition of reading skills. Our review supports a causal role for phonological awareness in learning to read, and suggests the possibility of similar causal roles for phonological recoding in lexical access and phonetic recoding in working memory. Most researchers have neglected the probable causal role of learning to read in the development of phonological skills. It is no longer enough to ask whether phonological skills play a causal role in the acquisition of reading skills. The question now is which aspects of phonological processing (e.g., awareness, recoding in lexical access, recoding in working memory) are causally related to which aspects of reading (e.g., word recognition, word analysis, sentence comprehension), at which point in their codevelopment, and what are the directions of these causal relations? (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Mortality salience and the spreading activation of worldview-relevant constructs: Exploring the cognitive architecture of terror management.

Seven experiments assessed the hypothesis derived from terror management theory that reminding people of their mortality would increase accessibility of constructs central to their worldview. Experiment 1 found that mortality primes, relative to control primes, increased accessibility of nationalistic constructs for men but not for women. Experiment 2 replicated this finding and also found that mortality salience increased romantic accessibility for women but not for men. Four subsequent experiments supported the role of unconscious death-related ideation in producing these effects. A final experiment demonstrated that situational primes can increase the accessibility of nationalistic constructs for women after mortality salience. The roles of situational cues and individual differences in the effects of exposure to death-related stimuli on worldview-relevant construct accessibility are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Ethnic conflict and the psychology of liberation in Guatemala, Peru, and Puerto Rico

Ethnic identity and conflict in Guatemala, Peru, and Puerto Rico are complexly embedded within dynamic systems of class- and race-based geopolitics. Whereas overt violence and terror have permeated both Guatemalan and Peruvian societies, overt conflict has undermined Puerto Rican nationhood. Despite similarities among these 3 countries of Hispano-America, there are important particularities that inform psychological theory and practice. This article explores selected contributions of a psychology of liberation informed by indigenous psychologies and reflexive praxis. The challenges these conflicts and their consequences pose to psychologists seeking to work with populations most deeply affected by these social inequalities are analyzed. It concludes with suggestions of how psychology can move toward the development of community-based responses to psychosocial oppression that foster enhanced individual and collective development in a context of social change.     

Exploring the existential function of religion: The effect of religious fundamentalism and mortality salience on faith-based medical refusals.

Decisions to rely on religious faith over medical treatment for health conditions represent an important but understudied phenomenon. In an effort to understand some of the psychological underpinnings of such decisions, the present research builds from terror management theory to examine whether reminders of death motivate individuals strongly invested in a religious worldview (i.e., fundamentalists) to rely on religious beliefs when making medical decisions. The results showed that heightened concerns about mortality led those high in religious fundamentalism to express greater endorsement of prayer as a medical substitute (Study 1) and to perceive prayer as a more effective medical treatment (Study 2). Similarly, high fundamentalists were more supportive of religiously motivated medical refusals (Study 3) and reported an increased willingness to rely on faith alone for medical treatment (Study 4) following reminders of death. Finally, affirmations of the legitimacy of divine intervention in health contexts functioned to solidify a sense of existential meaning among fundamentalists who were reminded of personal mortality (Study 5). The existential importance of religious faith and the health-relevant implications of these findings are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The context of preschool children's sleep: Racial/ethnic differences in sleep locations, routines, and concerns.

Cross-national research suggests cultural factors affect how parents manage and perceive their children's sleep. In the United States, however, it is unclear whether documented racial/ethnic differences in these aspects of children's sleep reflect culturally distinct parental values and practices or confounding sociodemographic factors. This study uses data from the Fragile Families and Child Well Being Study to examine potential racial/ethnic differences in how parents manage and perceive the sleep of their preschool children (n = 3,068), while controlling for potential sociodemographic (e.g., family structure), environmental (e.g., number of available bedrooms), and pragmatic (e.g., parental shift work) confounds. Results suggest racial/ethnic differences exist in where children sleep, how they are put to bed, and the level of concern mothers have about their child's sleep, beyond the effect of confounding factors. These differences may reflect distinct cultural values, as well as diverse goals for family and parent-child relationships. As our country becomes increasingly heterogeneous, it is important for developmental researchers and pediatric providers to understand the various ways diversity may be reflected in family life. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Suppression, accessibility of death-related thoughts, and cultural worldview defense: Exploring the psychodynamics of terror management.

Previous research has shown that after a mortality salience (MS) treatment, death thought accessibility and worldview defense are initially low and then increase after a delay, suggesting that a person's initial response to conscious thoughts of mortality is to actively suppress death thoughts. If so, then high cognitive load, by disrupting suppression efforts, should lead to immediate increases in death thought accessibility and cultural worldview defense. Studies 1 and 2 supported this reasoning. Specifically, Study 1 replicated the delayed increase in death accessibility after MS among low cognitive load participants but showed a reversed pattern among participants under high cognitive load. Study 2 showed that, unlike low cognitive load participants, high cognitive load participants exhibited immediate increases in pro-American bias after MS. Study 3 demonstrated that worldview defense in response to MS reduces the delayed increase in death accessibility. Implications of these findings for understanding both terror management processes and psychological defense in general are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

To belong or not to belong, that is the question: Terror management and identification with gender and ethnicity.

The terror management prediction that reminders of death motivate in-group identification assumes people view their identifications positively. However, when the in-group is framed negatively, mortality salience should lead to disidentification. Study I found that mortality salience increased women's perceived similarity to other women except under gender-based stereotype threat. In Study 2, mortality salience and a negative ethnic prime led Hispanic as well as Anglo participants to derogate paintings attributed to Hispanic (but not Anglo-American) artists. Study 3 added a neutral prime condition and used a more direct measure of psychological distancing. Mortality salience and the negative prime led Hispanic participants to view themselves as especially different from a fellow Hispanic. Implications for understanding in-group derogation and disidentification are briefly discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Creativity and terror management: Evidence that creative activity increases guilt and social projection following mortality salience.

The present research, based on the ideas of O. Rank (1932/1989) and E. Becker (1973), was designed to test the hypotheses that engaging in creative expression after personal mortality has been made salient will lead to both increased feelings of guilt and a desire to enhance social connectedness. In Study 1, the authors used a 2 (mortality salience vs control)?×?2 (creative pretask vs noncreative pretask) between Ss factorial design and measured self-report guilt. Results indicated that participants who were reminded of their death and completed the creative pretask expressed more guilt than all other participants. In Study 2 this effect was replicated with a modification of the creativity treatment. In Study 3, the same conditions leading to increased guilt also led mortality-salient creative-task participants to express higher levels of social projection, an index of perceived social connectedness. Implications of these results for creativity, the interpersonal nature of guilt, and terror management theory are briefly discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Toward understanding why fairness matters: The influence of mortality salience on reactions to procedural fairness.

This article focuses on the question of why fairness matters to people. On the basis of fairness heuristic theory, the authors argue that people especially need fairness when they are uncertain about things that are important to them. Following terror management theory, the authors focus on a basic kind of human uncertainty: fear of death. Integrating these two theoretical frameworks, it is proposed that thinking about their mortality should make fairness a more important issue to people. The findings of three experiments support the authors' line of reasoning: Asking participants to think about their mortality led to stronger fair process effects (positive effects of perceived procedural fairness on subsequent reactions) than not asking them to think about mortality. It is argued that these findings suggest that fairness especially matters to people when they are uncertain about fundamental aspects of human life such as human mortality. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Windows into nothingness: Terror management, meaninglessness, and negative reactions to modern art.

Why do people dislike art that they find meaningless? According to terror management theory, maintaining a basic meaningful view of reality is a key prerequisite for managing concerns about mortality. Therefore, mortality salience should decrease liking for apparently meaningless art, particularly among those predisposed to unambiguous knowledge. Accordingly, mortality salience diminished affection for modern art in Study 1, and this effect was shown in Study 2 to be specific to individuals with a high personal need for structure (PNS). In Studies 3 and 4, mortality salient high-PNS participants disliked modern art unless it was imbued with meaning, either by means of a title or a personal frame of reference induction. Discussion focused on the roles of meaninglessness, PNS, and art in terror management. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Images, symbols, and skills.

Evaluates the pictorial (e.g., A. Paivio, 1976, 1978; R. N. Shepard, 1975, 1978) and propositional (e.g., J. R. Anderson, 1976, 1978; Z. W. Pylyshyn, 1973, 1978) views of imagery. It is shown that part of the dispute between the 2 groups is based on a misconceived notion of the way pictures may function as symbols, and of the role of symbolization in cognitive processes and in theory construction. An alternative to the dispute is presented to demonstrate how a properly conceived notion of symbolization incorporates the virtues of both the pictorialists and the propositionalists. It is also suggested that cognitive processes be understood in terms of skills in the manipulation of symbols and in the relating of symbols to the semantic domains that they map. (French summary) (105 ref) (PsycINFO Database Record (c) 2010 APA, all rights reserved)