Theory, not cultural context, will advance American psychology.

Comments on an article by J. J. Arnett (see record 2008-14338-003) regarding the assertion that American psychology focuses too narrowly on Americans while neglecting the other 95% of the world’s population. The authors agree with Arnett's call for greater attention to this issue. However, they fundamentally disagree with his position on issues related to generalizability and basic research. The goal of this comment is to provide a critical evaluation of Arnett’s primary arguments as well as to offer alternative strategies for facilitating scientific progress on cultural and diversity issues. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Culture, identity consistency, and subjective well-being.

All individuals have multiple views of themselves. Whereas the consistency among the different aspects of identity is emphasized in Western cultures, the "multiple selves" are often viewed as coexisting realities in East Asian cultures. This research revisits the classic thesis in psychology that identity consistency is a prerequisite condition of psychological well-being. Between individuals (Study 1), people with a more consistent self-view had a more clear self-knowledge, were more assertive, and, most notably, had self-experiences that were less affected by the perspectives of others. Compared with North American participants (Study 2), Koreans viewed themselves more flexibly across situations, and their subjective well-being was less predictable from levels of identity consistency. Also, consistent individuals received positive social evaluations from others in the United States but not in Korea. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Review of The cultural psychology of the self.

Reviews the book, The cultural psychology of the self by Ciaran Benson (see record 2001-00374-000). This is a book rich in insight, deep in significance and, inevitably, marked by assumptions and interpretations subject to gentle disagreement. It is precisely because of its manifest assets that points of disagreement need to be highlighted. In this review I will address criticism only to the first half of the book, the criticism being more by way of an introduction to the issue than the suggestion of a settled position on it. I confine criticism to the first half not because of limited space. Rather, the foundational chapters on which the balance of the book's arguments depend are given in Part I. Part II then stands as an elevated and elevating "applied psychology of the self" resting on these very substantive and theoretical foundations. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Culture, emotion regulation, and adjustment.

This article reports differences across 23 countries on 2 processes of emotion regulation--reappraisal and suppression. Cultural dimensions were correlated with country means on both and the relationship between them. Cultures that emphasized the maintenance of social order--that is, those that were long-term oriented and valued embeddedness and hierarchy--tended to have higher scores on suppression, and reappraisal and suppression tended to be positively correlated. In contrast, cultures that minimized the maintenance of social order and valued individual Affective Autonomy and Egalitarianism tended to have lower scores on Suppression, and Reappraisal and Suppression tended to be negatively correlated. Moreover, country-level emotion regulation was significantly correlated with country-level indices of both positive and negative adjustment. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Clinical and counseling psychology: Some perspectives.

Both fields have similar historical roots and sources of impetus, both apply clinical methods, and both exhibit "a trend toward the relative devaluation of diagnosis." Each is "plagued by the proliferation of subspecialities"; both have been criticized recently for utilizing psychological testing; both suffer from a somewhat anemic and provincial technology. An investigation is described involving 12 major content categories in the attempt "to provide coverage for the total domain of the surface personality… ." Builders of personality tests have shown a common aversion for certain aspects of personality. "The optimal training of the counseling psychologist and of the clinical psychologist… is neither efficient nor optimal training for psychotherapy… ." (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Epilogue: A legal and cultural commentary on the psychology of jury instructions.

This essay comments on each of the contributions to this special issue. The principal thesis of the review is that the more we learn about the complex effects of jury instructions, the less confident we become about our ability to advocate for specific reforms. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Measuring individual and cultural differences in implicit trait theories.

A new measure of implicit theories or beliefs regarding the traitedness versus contextuality of behavior was developed and tested across cultures. In Studies 1 (N = 266) and 2 (N = 266), these implicit beliefs dimensions were reliably measured and replicated across U.S. college student samples and validity evidence was provided. In Study 3, their structure replicated well across an individualistic culture (the United States; N = 249) and a collectivistic culture (Mexico, N = 268). Implicit trait and contextual beliefs overlapped only modestly with implicit entity theory beliefs and were predicted by self-construals in ways that generally supported cultural psychology hypotheses. Implicit trait beliefs were fairly strongly endorsed in both cultures, suggesting that such beliefs may be university held. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Target adjustment and self-other agreement: Utilizing trait observability to disentangle judgeability and self-knowledge.

Are well-adjusted individuals good targets or accurate self-judges? Across two round-robin studies, the current research first demonstrates that well-adjusted individuals' personalities are viewed with greater distinctive self-other agreement by new acquaintances. Is this enhanced self-other agreement a function of greater judgeability, improving others' ability to form an accurate impression? Or is it a function of greater self-knowledge, having a more accurate impression about oneself? By examining the relationship between psychological adjustment and self-other agreement as a function of trait observability, it becomes clear that psychological adjustment fosters self-other agreement through judgeability more so than through self-knowledge. Specifically, well-adjusted individuals provide new acquaintances with greater information regarding their less observable traits, enhancing others' knowledge and thus distinctive self-other agreement. This effect was replicated with close informant-other agreement, indicating that the well-adjusted individual's tendency to make his or her less visible traits more accessible to others allows those who just met the target to agree better with people who know the target well. In sum, although well-adjusted individuals are in part good self-judges, it is their greater judgeability that seems most critical in enhancing self-other agreement in first impressions. (PsycINFO Database Record (c) 2011 APA, all rights reserved)     

Cultural trends and the task of psychology.

It is essential to "review some of the nonhardware implications of cultural change, particularly with reference to our profession of psychology. 3 aspects merit a particularly close look: the population explosion, the impact of automation, and man's violence toward man." An answer to the 1st aspect resides in world population control; many obstacles to that goal are attitudinal in nature. The impact of automation in our culture is only beginning to be felt. What is new is the number and variety of jobs being taken over by automatic operations and its result on the structure of society. "We are shaping a new robotized culture in which many people will be surplus amidst an economy of abundance." We seem to be heading toward a 2 class society—the essential and the surplus citizens. Hitler incinerated 6,000,000 Jews, Stalin starved 3,000,000 Kulaks; a significant task or goal is "that of proscribing violence in all forms of man toward man." It seems "likely that another world war will intervene before the 1st steps can be taken toward achieving a golden age for mankind. Emotionally, however, I do not feel pessimistic." (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The new research agenda for a cultural psychology.

Qualitative methods are the investigative tools of choice for the field of cultural psychology, in which the study of meaning is central. The process of cultural psychological research calls for an approach that emphasizes the quality of the relationship between researchers and participants. We argue for the importance of this relationship in the development of the validity and usefulness of such work. Methods within this framework often include dialectic communication, respect, participatory partnership, inductive reasoning, and the taking of extra time as necessary. In this paper, research projects with urban Canadian street youth, Inuit prison inmates, and Inuit community members experiencing a youth suicide epidemic are provided as case studies that highlight the relational motif in qualitative research. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The neglected 95%, a challenge to psychology.

Responds to the comments of LoSchiavo F. M. and Shatz M. A. (see record 2009-13007-013); Webster G. D., Nichols A. L., and Schember T. O. (see record 2009-13007-014); Stroebe W. and Nijstad B. (see record 2009-13007-015); and Haeffel et al. (see record 2009-13007-016) on the author's original article (see record 200814338-003) regarding the assertion that American psychology focuses too narrowly on Americans while neglecting the other 95% of the world’s population. The author indicates that the four comments were well chosen in that they represent quite different reactions to his article. In this rejoinder the author addresses the issues raised in each of the comments, first the two supporting comments and then the two opposing comments. Following this, he addresses the more general problem that cuts across the comments: American psychology’s dominant philosophy of science. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Review of Social psychology, an interdisciplinary approach.

Reviews the book, Social psychology, an interdisciplinary approach by Hubert Bonner (1953). According to the reviewer, it has been argued that most textbooks in the social sciences are really written from other textbooks in the same area. Bonner's text seems singularly invulnerable to this complaint. The author has brought together materials from an unusually wide variety of sources and organized them into a book which shows definite signs of some original thinking about how a text in social psychology should be put together, and what should go into it. The reviewer states that in general, Bonner's theoretical position is, for today, not an especially distinctive one. The extent of his concern with the social and cultural context within which behavior occurs, however, is unusual and can be conveyed only in part by the headings of the three main divisions of his book: Social Interaction, the social matrix of behavior; Culture and Behavior, cultural values and personal-social adjustment; Group Dynamics, social change and collective behavior. The reviewer states that this book is particularly useful for students who are interested in getting an understanding of social behavior within the scope of a single course, and who do not intend to do advanced work in the social sciences. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Influence and adjustment goals: Sources of cultural differences in ideal affect.

Previous studies have found that in American culture high-arousal positive states (HAP) such as excitement are valued more and low-arousal positive states (LAP) such as calm are valued less than they are in Chinese culture. What specific factors account for these differences? The authors predicted that when people and cultures aimed to influence others (i.e., assert personal needs and change others' behaviors to meet those needs), they would value HAP more and LAP less than when they aimed to adjust to others (i.e., suppress personal needs and change their own behaviors to meet others' needs). They test these predictions in 1 survey and 3 experimental studies. The findings suggest that within and across American and Chinese contexts, differences in ideal affect are due to specific interpersonal goals. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Community psychology, diversity, and the many forms of culture.

Comments on the original article, "Many forms of culture," by A. B. Cohen (see record 2009-04471-003). Cohen argued that psychology must broaden its conceptualization of culture to consider its many forms, such as religion, socioeconomic status, and region. The current author could not agree more with Cohen’s proposed conceptualization of culture and its potential impact on psychological theory, research, and practice. However, the current author asserts that Cohen's conceptualization is one that the field of community psychology has been incorporating into its theory, research, and practice for the past 15 years. Evidence for this can be found in the field’s journals and texts as well as its conferences and course offerings. It is striking, says the current author, that this rich tradition of scholarship and social action—much of it illustrating what Cohen’s proposed conceptualization purports to achieve but also advancing his vision further than even he proposes—was ignored in his analysis. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Clinical psychology and evolutionary psychology: Toward a dialogue.

The growth of evolutionary psychology as a theoretical framework for the study of human behavior has been spectacular. However, evolutionary psychology has been largely ignored by clinical psychology. This article is an attempt to encourage greater dialogue between the two. First, some of the major principles of evolutionary psychology are outlined, followed by consideration of some of the criticisms that have been made of this approach. Second, an attempt is made to trace the influence of evolutionary theory on the history and development of clinical psychology. Third, the authors describe how an evolutionary perspective has enhanced the understanding and study of autism and depression. Finally, some implications of an evolutionary perspective for etiological theory, assessment, treatment, and ethics are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Pride, prejudice, and ambivalence: Toward a unified theory of race and ethnicity.

For more than a century, hundreds of psychologists have studied race and ethnicity. Yet this scholarship, like American culture at large, has been ambivalent, viewing race and ethnicity both as sources of pride, meaning, and motivation as well as sources of prejudice, discrimination, and inequality. Underlying this ambivalence is widespread confusion about what race and ethnicity are and why they matter. To address this ambivalence and confusion, as well as to deepen the American conversation about race and ethnicity, the article first examines the field's unclear definitions and faulty assumptions. It then offers an integrated definition of race and ethnicity--dynamic sets of historically derived and institutionalized ideas and practices--while noting that race, although often used interchangeably with ethnicity, indexes an asymmetry of power and privilege between groups. Further, it shows how psychology's model of people as fundamentally independent, self-determining entities impedes the field's--and the nation's--understanding of how race and ethnicity influence experience and how the still-prevalent belief that race and ethnicity are biological categories hinders a more complete understanding of these phenomena. Five first propositions of a unified theory of race and ethnicity are offered. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Cultural roadmap: Developing cultural learning strategies during internship.

Cultural training can be a difficult topic to address during the internship year and can be defined or approached in many different ways. This article describes a program designed to provide cultural training focused on increasing cultural awareness for psychology interns. The training program outlined is based in part on anthropological research methods and teaches interns a method for learning about different cultures. Interns focus on one cultural group, and go through a flexible sequence of several steps from gathering general information, meeting with community representatives, meeting specific groups of community members, to finally developing a project using the information learned to serve the group studied. An overview of the program is provided, with a recent project example to highlight the process. Reactions from interns have generally been positive. Examples are discussed of how the project has evolved to reflect intern and staff experiences. (PsycINFO Database Record (c) 2011 APA, all rights reserved)     

Hermeneutics and psychology: A review and dialectical model.

The authors encourage psychologists to transcend the simple but often made a contrast of quantitative and qualitative epistemologies by reissuing a call to consider a hermeneutical realist perspective. The authors recognize that such calls are not new and have largely gone unheeded in the past, perhaps because of how a more radical hermeneutical perspective has been conceptualized and communicated. Rooted in P. Ricoeur's (1981) philosophy of distanciation, the authors propose a dialectic of understanding and explanation that values both quantitative and qualitative methodologies by (a) tracing the philosophical development of hermeneutics as a paradigm for knowing, (b) demonstrating useful hermeneutical applications to psychology as a whole and to some specific subdisciplines, and (c) illustrating how a hermeneutic realist approach is beneficial to the multicultural study of virtue. (PsycINFO Database Record (c) 2010 APA, all rights reserved)