赵连生:物业人是我最钟爱的身份

<正>从一个普通工人到厂团委书记,再到下海经商的弄潮儿,他倒腾过煤炭、卖过桶装水、开过铁矿、做过房地产。但最终,他选择了物业管理行业,并且一干就是8年。他就是包头市明德物业服务有限公司(下简称"明德物业")董事长赵连生。商海打拼,终得"真爱"     

金山寺 镇江的千年遗珠

正东坡玉带、击鼓战金山、水漫金山……金山这座青螺般的小山,包孕着许多风流往事,具有无限的魅力,吸引了无数中外游人。有人说"到了镇江不去金山,等于没到过镇江",这番话可谓是中肯。到过金山寺的人,看着那些金壁辉煌的寺院建筑,会更有感触。     

会计人——响当当的铜豌豆

<正>我是会计人,我是一粒响当当的铜豌豆。时光飞逝如电,不知不觉间,我已经在财务战线上奋战了将近8个年头。回忆起这段"战斗"往事,酸、甜、苦、辣、咸一起涌向心头。8年前,我毕业于河北大学金融系,参加工作后始料未及地加入到了财务战线。在这期间,我轻视过、张狂过、坚持过、恐慌过、坚定过、犹豫过、彷徨过、怀     

公路路基施工中过湿土的施工措施分析

公路路基施工难免受到一些因素的影响,包括工期、天气的限制等,由于工期的限制,就有可能采取过湿土填筑路基,但是过湿土填筑路基严重影响到施工的质量问题,因此,本文将探讨公路路基施工中过湿土的施工措施,介绍处理过湿土的办法及其注意事项。     

完善水利工程施工管理的途径探究

管理工作在水利工程中有着重要的作用,不仅能够影响到水利工程的整体质量,同时还影响到水利工程的未来发展,进而影响到国家经济发展,因此,加强水利工程施工管理至关重要。目前,我国很多水利工程中施工管理制度不严谨、管理力度不足等现象普遍存在,由于施工管理不到位,而导致水利工程成本过高、质量过差、工期延后。本文针对如何完善水利工程施工管理进行分析,并提出有效的改善途径以备水利工程施工单位参考。     

羌山舞龙迎新年

2011年的农历腊月三十,应一位羌族朋友的邀请,到他家里去过新年。从绵阳出发,经都江堰岷江溯流而上,到汶川后沿岷江的支流杂谷脑河,一路西行,经箩卜羌寨、桃坪羌寨,目的地是理县蒲溪沟村小韩的家。小韩是位能歌善舞的羌族青年,现供职一家歌舞剧团,因偶然相识成为朋友。年前就和他约好,到他家过     

工体北路站过热力隧道施工技术

地铁暗挖过重大管线支护方案的选取必须综合考虑其可靠性、安全性、经济性和实现的难易程度。本文以北京地铁十号线工体北路站过热力隧道施工技术为例,对地铁暗挖过重大管线从设计到施工过程以及监控量测作了详细介绍。     

勇于担当,为学生的幸福保驾护航

<正>自1989年我高考意外落榜继而幸运地当上一名代课教师,到1998年修成正果——成为一名正式教师,我走过了从女生指导员、管理员、年级组长、教研组长、语文老师到班主任的系列转变,体验了从代课教师到普通教师再到特级教师、全国模范教师的幸福感。因为机遇巧合、阅历增加、环境变迁以及岗位互换,接触过智商、能力、学业水平、性格差异较大的学生及其家长。曾担任过"提高     

对高职院校图书馆期刊装订工作的思考

图书馆的报纸、杂志,由于它们能向读者及时传播丰富的政治、经济、文化等领域的各种信息,因而很受广大读者欢迎。如我院图书馆报刊阅览室每天到馆阅览人次都在300人次以上,为了使这些文献资料得以很好的保管和利用,我院图书馆对每年的过刊都进行了整理,对报纸、薄本杂志都装订成了合订本。日报按月装订,周报、旬报按年装订。经过分编后送期刊库(也称过刊室)保存,供读者随时利用。在本馆过刊室里,发现一些过刊因其装订方法和修饰工作的缺陷,而使这些期刊装订后读者翻阅很困难,更难于复制其中的内容,为了要复印一份资料,有时不得不把装订好的过刊合订本的缝线损坏。一些已装订好的期刊,由于时间一长,其原杂志上的金属装订针生锈,也影响其装订本的美观。期刊装订时间的长短装订质量的好坏,不仅涉及到日常管理工作,而且影响到典藏质量,更重要的是会影响到读者对期刊借阅。     

不裁员,不降薪,加强培训,提升员工素质

三一集团在20年的发展过程中,虽然经历过国家宏观调控,遇到过多次困难,但这次全球大范围的金融危机,三一还从来没有经历过,金融危机到底会发展到什么程度也不清楚。     

中国美术学院转唐校园

这座校园的设计不仅关乎建筑本身，更是开始了对当下中国建筑设计与建造方式深思熟虑的一种转变。具体设计问题首先在于一座规模庞大的校园如何与一座不大的山共存，因为那山是先在的。启示得自次攀登杭州六和塔的经验。塔体庞大，山体与象山近似，但走进塔内，体量感完全消失。每层塔六边．共十八扇完全相同的窗，从每扇窗向外拍了一张照片，窗同，山同，但位置不同．景亦不同。     

“龙泉喷玉”与“九龙吐水”的迷思——北京昌平白浮泉、九龙池景观考

北京昌平白浮泉是元大部以及大运河通惠河段的旧源,也是著名的“燕平八景”之一.其名声近年日盛,然而却与昌平另一处曾经著名的明代泉景九龙池相混淆.通过实地调查,扒梳史志、诗文,配合样式分析的方法,辨析了白浮泉之“龙泉喷玉”与犬寿山九龙池之“九龙吐水”2处泉景,指出两者并非一处.九龙池是明陵的附属景观,以“九龙吐水”著称,清代逐渐衰败;白浮泉本无“九龙吐水”,现有的九龙头石雕,可能是清光绪五年(1879年)之后所造.     

整体观的人居环境

几天前参加博士研究生学位论文预答辩会,在总共12篇博士论文中,有5篇的研究与城市生态系统服务有关,题目或是"基于生态系统服务的某城市绿化隔离带优化研究",或是"以生态系统服务为导向的某城市中心城区绿地空间优化研究"等。之所以有如此高比例的研究生选择这类题目,除了与导师的研究课题有关外,另外一个重要原因或许在于生态系统服务可以用科学的方法进行研究,做到量化评价,如此,论文中的一系列计算公式和数据表格就增强了论文的研究分量,并使得论文的结论更具有依据和说服力。     

古典园林叠山蓝本之杭州飞来峰历史视觉形象研究

杭州飞来峰与中国园林叠石假山(简称叠山)的发展演变密切相关,南宋文献记载中多次出现了皇家园林以"西湖第一山林"飞来峰作为园林叠山的写仿蓝本。在文献不清晰、考古材料不足的情况下,依靠飞来峰的历史图像整理与分析,从图考园林的角度和方法解读古人眼中的杭州飞来峰视觉形象特征:山体露骨、洞窟玲珑、奇石累累,并不是从字面上认识的置石立峰,而是把飞来峰作为一个整体。结合飞来峰相关文献、实物遗存等资料,探究古人是如何具体参照杭州飞来峰叠山造园,进一步揭示其在中国园林叠山史上的重要价值。     

A Special Spring Festival

<正>We celebrate the Spring Festival at home each year.However,this Spring Festival is a bit of~① special for me.We didn’t stay at home but took a trip to Yunnan.We visited a lot of interesting places in Dali likes~② the Stone Forest,Cangshan Mountain and Erhai Lake.On Spring Festival Eve,we had a big dinner in a restaurant.     

The Ontogeny of Dolls: Materiality,Affect, and Self in Afro-Cuban Espiritismo

Abstract

Objects are fundamental components of cosmology in Afro-Cuban religions; they serve to represent, pay homage to, and feed a constellation of covetous spirits. In a moral universe of practitioners materiality allures and potentially corrupts; it grounds personal and collective ritual agency; mediates thoughts-feelings; materializes the immaterial; and invariably transcends all these dichotomies and becomes gods, parts of people, concepts. In this article I wish to understand “things” as continuous with the unfolding of selfhood, but more contentiously, with and as affects. Drawing on my long-time research with practitioners of Cuban Creole espiritismo in Havana, for whom “representation” objects are essential to the development of spirits, muertos, and thus extended selves, I argue that the dolls and figurines that mediums regularly fabricate and care for are less “representational” than they are affective forms themselves. Dolls are not symbols for feelings-for-spirits made material or registers of affective perception towards one’s muertos; in a very real sense they are affects that may grow roots and bloom. In the ethnography I will describe these relations as a system of affectively invested selfhood, one that encompasses the very muertos in question.     

佳作奖：唐山市城市展览馆及公园,唐山,中国

不同于一般城市定位在新、奇、异标准之上的规划展示馆,唐山城市展览馆的主体是由几座朴素得几乎没有任何审美价值的旧建筑构成。它的前身是位于市中心大城山西麓的原唐山面粉厂,其封闭的围墙隔阂了山与城市。因此,工厂在新的都市条件下搬迁后,市里动议将数十座规模庞大、结构完好的单层厂房和仓库彻底拆除,用开阔的绿地公园来连接山体与城市主干道。     

A Wonderful Trip

<正>I went to Nanjing with my parents during the Spring Festival.I had a wonderful time there.There were lots of things to see and to do in Nanjing.The best part was visiting the Confucius Temple.We learnt a lot about Chinese history there.And we also took a boat trip along Qinhuai River.During the trip,we listened to Kun Opera.It was amazing!The next day,we climbed Zijin Mountain.It was great to enjoy natural beauty on top of the mountain.I felt tired but excited.     

The role of deliberative planning in translating best practice into good practice: from placeless-ness to placemaking

Best practice encompasses a transfer of expert knowledge developed in one setting to address a particular issue and, through achieving some recognised benchmark, that technique, model and/or policy is applied in another setting to achieve the same desired improvement. Best practice can sometimes bring with it an inherent structure and assumed knowledge that may largely be absent in the new setting to which it is being applied. This type of “best practice” approach may come to represent the placeless-ness of externally derived and applied planning knowledge; removing itself from deliberative planning, placemaking and coproduction efforts where a collective and jointly aspired-to outcome is desired. The objectives of this paper are twofold: 1) to examine the implementation of a transfer of planning ideas across distances and in planning practice by investigating two very different “best practice” case studies (one in Australia and one in Nepal); and 2) to develop an adaptive “good practice” approach that can be used to structure deliberative planning efforts in placemaking. Central to this paper is the theoretical perspective of the diversity, interdependence and authentic dialogue (DIAD) theory of collaborative rationality and its emphasis on deliberation, collaboration and use of different knowledge types to aid with decision-making. The theoretical ideas of the paper are then worked through the two case studies to also illustrate that the DIAD may be applied to site-specific (design/planning) projects, thereby adding a new layer of good practice applicability to the theory.