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1.
Reviews the books, Handbook of interpersonal psychoanalysis, edited by Marylou Lionells, John Fiscalini, Carola H. Mann, and Donnel B. Stern (see record 1995-99011-000) and Pioneers of interpersonal psychoanalysis, edited by Donnel B. Stern, Carola H. Mann, Stuart Kantor, and Gary Schlesinger (see record 1995-99013-000). Of all the principal psychoanalytic schools in contemporary America--Freudian or classical, object relations, self psychological, and interpersonal--the last has stood at the greatest remove from orthodoxy, in part because its founders, most notably Sullivan and Fromm, were not closely linked to the institutional centers. The growing emphasis of world analysis on relational experience, however, as both an influence on personality development and with important implications for treatment, has thrown most of the schools closer together, and the rich contributions of the so-called interpersonalists have made this proximity of even greater importance. The two books prompting these remarks are the most complete and forthright statements of the interpersonal position available. They provide an opportunity to review this position, its gradually emergent effects on clinical work particularly, and the problems and possible solutions resulting. Of course, this interpersonal effort at understanding both treatment and the self does not complete the story. (PsycINFO Database Record (c) 2011 APA, all rights reserved) 相似文献
2.
Reviews the book, Relational concepts in psychoanalysis by Stephen A. Mitchell (see record 1988-98472-000). This book is a landmark statement for psychoanalytic theory, and especially of the place of relational theory. It stands outside and above the field, viewing developments over the century since Freud began his explorations. Mitchell compares each of the major positions of psychoanalytic theory specifically to the new model he proposes, which he calls a "relational-conflict model." This model is neither the "drive-conflict" model derived centrally from Freud, nor the "developmental-arrest" model that Mitchell associates with Winnicott and Kohut. Mitchell's model is closest to those proposed by Fairbairn and Racker, but he also relies heavily on Sullivan, Loewtild, Schafer, and other modern writers who have contributed to a view of the individual as centered in the human environment and interactive with it. Mitchell has given us a first-rate book, a scholarly and inventive synthesis with welcome conclusions. The clarity and thoughtfulness of his statement make this book worthy of study, even for those who take issue with him. I believe he takes us as far as analytic theory can go at the moment towards blending the worlds of the intrapsychic and the interpersonal. Mitchell notes that theories are, after all, only metaphors to be used and examined. His own statement seems a particularly sensible and comprehensive one. There is room to grow in psychoanalytic theory and technique. Mitchell makes it abundantly clear that psychoanalysis is not only alive, but is entering an exciting period of synthesis and new growth. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
3.
Reviews the book, Recent developments in psychoanalysis by Morris N. Eagle (see record 1987-98252-000). This volume is a timely and important addition to psychoanalytic literature. Eagle states that it is "intended as a systematic overview of recent ideas with the aim of providing a coherent account of the current status of psychoanalytic theory." His overview is generally fair, but penetrating, and exposes much of the irrationality and confusion that have plagued psychoanalytic thinking recently. He suggests that this confusion has arisen out of the tendency of psychoanalytic theorists to ignore advances in other areas of psychological research and related fields, particularly in the area of psychology of child development. Further confusion has been created by their attempt to formulate new concepts and ideas within the framework of classical Freudian metapsychology, which is rooted in instinct theory. These attempts, in many cases, have led to the use of a psychoanalytic language full of jargon, rendering theoretical formulations expressed in this way totally incomprehensible and aloof from logical consideration, while pretending to add metapsychological depth. Ultimately, however, he tries to elucidate the many real contributions to psychoanalytic theory by these theorists and to integrate their work into a coherent framework. His efforts in this regard reflect a sympathetic approach to the aims and ideals of psychoanalysis as a social science and a form of therapy. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
4.
Reviews the book, Dimensions of psychoanalysis edited by Joseph Sandler (see record 1990-97786-000). Dimensions of psychoanalysis is a collection of Inaugural Lectures by the sequence of scholars who held the Freud chair in London while it was assigned to visiting dignitaries. The book represents a fertile decade in the history of the discipline. Despite the heterogeneity of the viewpoints contained in the volume, it is striking that some of the most influential intellectual and clinical initiatives of the period are neither represented nor even mentioned in this book. There is no reason to look for comprehensiveness or a balance of viewpoints in a volume commemorating a lecture series, but it is well to remember that psychoanalysis has many dimensions absent from this book. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
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Reviews the book, The ability to mourn: Disillusionment and the social origins of psychoanalysis by Peter Homans (see record 1989-98118-000). Within the broadly defined goal of investigating the social origins of psychoanalysis, this book undertakes a series of strikingly original and thought-provoking explorations into the history of the psychoanalytic movement, its place in the traditions of Western culture, and its possible role in defining a more satisfactory relationship to modernity. In addition to providing a sociological study of one of the most influential movements of our time, the book also attempts to put forward a new psychoanalytic theory of culture capable of overcoming the limitations of Freud's cultural theories. The book is divided into three parts, the first two of which are devoted primarily to the origins and early development of psychoanalysis while the third takes up the contemporary cultural significance of psychoanalysis and the author's own theory of culture. The underlying thesis of the first two parts of the book is that psychoanalysis arose from a centuries-long process of mourning dating as far back as the 14th century. In his search for a theory of culture appropriate to the problems of modernity, as in his explorations of the history of the psychoanalytic movement and the origins of psychoanalysis, Homans provides an unusually creative and original perspective on issues of fundamental importance. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
7.
Reviews the book by A. Grünbaum, a work of importance in the current, apparently ever-widening, debates about the "scienticity" of psychoanalysis. Grünbaum makes it clear that the inquiry moves toward a verdict of unproven with respect to the scientific claims of psychoanalytic clinical theory, perhaps even the stronger verdict of unprovable in the terms in which it is traditionally cast. Yet Grünbaum is not hospitable to the promiscuous reconstructions that set psychoanalysis apart from the mainstream of scientific endeavor, whether on subjectivist or phenomenological or hermeneutical grounds. As Grünbaum sees it, Freud rightly claimed that psychoanalysis was to be judged as a science in its study of human processes. Grünbaum's respect for Freud is given body by examining how Freud at various stages of his development formulated the logic of his own position and the structure of objections which he was setting out explicitly to answer. The first third of the book deals with broader philosophical foundations, the remainder with the specific critique of psychoanalytic clinical theory. Grünbaum's critique taps the deeper issues of the comparison of the sciences of nature and those of man, of the relation of science and the humanities. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
8.
The reviewer contends that this book deserves admiration for its masterly review of historical events in the development of psychoanalysis. It should be read by psychoanalysts not only for its enormous fund of skillfully assembled information about the formative years of Freud's thinking, but for its story of how new information was treated by some leaders of the psychoanalytic establishment. In the guise of protecting psychoanalysis, this information was dismissed as harmful. It is precisely such a well-meaning upholding of psychoanalytic doctrine that can throttle its growth. Although some of Masson's interpretations are made in the best Freudian style, Lewis remains unconvinced that, in what Masson calls a "failure of courage," Freud suppressed the truth. Nor did Freud's abandonment of the seduction theory lead to the present-day "sterility" of psychoanalysis, as Masson believes. Rather, the spurious need to defend psychoanalysis that Masson encountered during his investigations has also made many institutes sterile places. Masson thus confounds the limitations of some parts of the psychoanalytic establishment with the future of psychoanalysis itself. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
9.
Reviews the book, The anatomy of psychotherapy by Lawrence Friedman (see record 1988-97848-000). The authors' aim is to clarify the various theories of psychoanalysis from Freud to the current and to examine in depth the personal features of the analyst in the context of his/her work. With a knowledge of the entire range of psychoanalytic literature rare with most theorists or practitioners, the author reviews the philosophical developments of Freudian theory. He includes in this review some of the frictions, disputes and subtle disagreements within the classical analytic tradition. He then proceeds to describe the most significant of the contemporary deviations from classical theory (e.g., object relations, interpersonal theory, self psychology, action language) and compares and contrasts them with each other. Friedman has long been a commentator on contemporary psychoanalytic developments and he has adapted his many articles into this work. The book itself is organized into six sections, focusing on the personal and theoretical. It is well written but quite dense. Much concentration is needed. I believe that one must have an interest in psychoanalytic theory as well as a rather sophisticated appreciation of it to truly enjoy this book. It is long and detailed and I imagine difficult to get through without an intrinsic interest in the "anatomy" of psychoanalysis. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
10.
Reviews the book, Recent developments in psychoanalysis: A critical evaluation by Morris N. Eagle (see record 1987-98252-000). This is, I believe, one of the most important books of psychoanalytic scholarship to emerge in the last few years. Morris Eagle has written a book that reviews and attempts to bring clarity to some of these newer speculations, while simultaneously seeking to maintain those aspects of historical scholarship that can withstand the test of time and prove relevant today. Eagle critically assesses the contributions of object relations theory, instinct theory, the psychoanalytic theory of therapy, problems of metapsychology and psychoanalytic epistemology, self psychology, the role of evidence in the formulation of clinical theory, the structural model of the mind, and the psychoanalytic theory of anxiety; that he is able to do so succinctly and coherently is a testimony to the focused intensity of much of the thinking in this provocative book. In conclusion, whether one agrees or not with Eagle's points, this book may be profitably read by students, psychologists, and psychoanalysts interested in the contemporary psychoanalytic scene. It joins a growing body of recent critical scholarship seeking to render psychoanalysis as a more humane, tough, and thoughtful discipline. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
11.
Review of book: Christopher Bollas (Au.) The mystery of things. New York: Routledge, 1999, 203 pp.. Reviewed by Eileen A. Kohutis. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
12.
Reviews the book, The dissociative mind by Elizabeth F. Howell (see record 2005-14945-000). In her book, The Dissociative Mind, Elizabeth Howell presents a complex and thorough overview of what she describes as a "sea change" in psychoanalytic theory. From her vantage point as both psychoanalyst and traumatologist, she demonstrates how, in the last 15-20 years, relational trauma and the resulting impact on the individual mind-namely the splits and fissures that comprise dissociation- have made their way back into psychoanalytic thinking. Howell's elaboration of the overwhelmed, traumatized mind is very useful in clients who present with problems in thinking or who have limited capacity to symbolize. However, detailed clinical material of how an analyst thinking of dissociated self states would work with such a client, what Bromberg termed the "relational bridge," would support her fundamental assertions more effectively. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
13.
The reviewer notes that a professor of English and psychoanalyst, Norman Holland brings us illumination in the direction of humanity in an age when the mechanistic theme has become so prevalent in psychology, psychiatiry and psychoanalysis. Holland informs us of individuality, of uniqueness apart from the statistical heavy hand. Acknowledging his debt to Erikson and Lichtenstein, Holland uses the concept of identity to bring into coherence an individual's lifelong behavior. He views identity as a theme or style albeit with variations, that characterizes an individual from inchoation to the very end. Obstructions and interferences with the identity theme constitute frustrations, which in turn lead to crises and to the bevy of aberrations observed in the consultation room, in life, and in literature. In other words, we track the exquisitely fragile "I" and its vicissitudes. Although we are constantly doing new things, our "style" never changes. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
14.
Reviews the book, The body by Donn Welton (1999). Over the last century, the nature and meaning of human embodiment has emerged as one of the more significant areas of philosophical and psychological inquiry. From at least the time of Edmund Husserl, many thinkers in the Continental tradition have striven to re-conceptualize the body and its relationship to self and other in such a way as to avoid the pitfalls of more traditional, reductionistic attempts that view the body solely in physical or biological terms. In this helpful volume, part of Blackwell’s Readings in Continental Philosophy series, Welton has brought together for the first time many of the foundational twentieth-century writings on the concept of embodiment. This book provides not only a cluster of theories articulated by philosophers seeking to move beyond the inherent limitations and contradictions of Modern philosophy, but also new appropriations and insights from psychoanalysis, social history, literary theory, and gender theory. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
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Reviews the books, Dispatches from the Freud wars: Psychoanalysis and its passions by John Forrester (see record 1997-08548-000) and Truth games: Lies, money and psychoanalysis by John Forrester (see record 1997-36555-000). Although psychoanalysis has been attacked since its inception, the nature of the assaults has varied. Right now, it is being assailed in terms of the new trinity of race, class, and gender, to say nothing of its problematic position as a science, in a world that increasingly values technology. Even as a narrative system, it is accused of lacking credibility and causing damage more than cures. In Dispatches From the Freud Wars: Psychoanalysis and Its Passions, John Forrester, the philosopher and historian of science, provides a welcome cease-fire. Although his title refers to the current Freud wars, Forrester does not engage in any violent skirmish himself. Rather, he stands on the edge of battle, sending back reports from the defense as well as the enemy camp. His position is civilized rather than combative: balanced, measured, and a triumph of reason over id, perhaps too much so. Although the passions of Forrester's subtitle refer to the passions within psychoanalytic theory itself, the passions that it treats, and the passions that it arouses in its defendants as well as its opponents, Forrester himself is calm. Yet it is clear whose side he is on. Not that his book is only about the wars—in this sense, the title is misleading—for it treats such varied subjects as envy and justice, Ferenzi's love relationships, and Freud as a collector of artifacts as well as dreams. Readers coming to Forrester's most recent book, Truth Games: Lies, Money and Psychoanalysis, hoping to learn about the lies psychoanalysis reputedly tells (or the money it wrongly accrues) are going to be disappointed. This book grounds itself on the integrity of psychoanalysis. It never raises the question so prominent today of whether psychoanalytic theory is itself based on deception and fraud. While accepting that human beings lie and that patients' lies are somehow connected to psychoanalytic truth (insofar as they are revealing), it ignores the possibility of the lying analyst. In relation to truth, lies, and memory, Forrester writes that recognition of the importance of the transference led Freud to conclude that "success was achieved whether patient and analyst worked with memories or with impulses in the here and now" (Forrester, 1997, p. 77). He found "in free association and the analyst's withholding of belief and unbelief a means of isolating his practice from the problem of lying and deception" (p. 79). Following Lacan, Forrester notes that although psychoanalysis is predicated on the patient's telling the truth, its very techniques, such as free association, encourage the opposite. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
17.
Reviews the book, The playground of psychoanalytic therapy by Jean Sanville (see record 1991-98946-000). Sanville studies psychoanalytic therapy and uses play and playing as the focal point, the pivotal organizing concept. She reviews the theory of psychoanalytic development and the dynamics of clinical intervention, and she attempts to integrate the contribution of her favorite authors, such as Winnicott, Stern, Kohut, and as always, Freud. Thus, the book is a textbook of Sanville's vast theoretical clinical experiences with the motive to document that play is the essential organizing and integrating mental activity. A book rich in considering the fabric of psychoanalytic psychotherapy with its broad frame of reference must greatly limit the ideas of the author, and I wish that there could be a more complete integration of her propositions. It is a pleasure to follow Sanville's case vignettes and to observe her gift and sensitivity with which she tunes into the inner life of her patients. Sanville's book explores a new metapsychological dimension embedded in object relation propositions. The reader will find unexpected rewards. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
18.
Review of book: Stuart A. Pizer (Au.) Building bridges: The negotiation of paradox in psychoanalysis. Hillsdale, NJ: Analytic Press, 1998, xix + 220 pp.. Reviewed by Leon S. Anisfeld. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
19.
Reviews the book, The religious and romantic origins of psychoanalysis: Individuation and integration in post-Freudian theory by Suzanne R. Kirschner (see record 1996-97744-000). Kirschner traces the origins of contemporary psychoanalytic thought back to the foundations of Judeo-Christian culture, challenging the prevailing assumption that modern theories of the self constitute a serious break from religious and cultural tradition. She suggests that current psychoanalytic theories are simply the latest version of a progressively secularized narrative that has been in process for the past two millennia. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
20.
Reviews the book, The psychology of today's woman: New psychoanalytic visions, edited by Toni Bernay and Dorothy W. Cantor (see record 1989-98207-000). The contributors introduce this work with their concern about the applicability of analytic theory to the changing realities of today's women, questioning the idea that women's behavior is either "sick" or "well." The book, divided into four sections, reexamines and reframes conventional conceptions under four headings: Traditional Visions of Femininity Reassessed; New Visions of Femininity; Today's Women; and Therapeutic Relationships. There are some important populations of women omitted or treated only in passing in this collection of essays, for example, cross-cultural therapy, treatment of abuse and incest victims, alcoholism, eating and sexual disorders, a feminist approach to the treatment of depression, and lesbianism. Nevertheless, there are many innovative approaches to a variety of problems and this book, oriented for practitioners as well as students and researchers, provides fresh models for psychoanalytically oriented therapy for women. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献