Stories of the young and the old: Personal continuity and narrative identity.

This study examined narrative identity in 2 groups of participants who were younger (ages ranging from late adolescence through young adulthood) and older (over the age of 65 years). Participants completed an extensive interview in which they reported three self-defining memories. Interviews were coded for several characteristics of autobiographical reasoning: self-event connections representing self-stability or self-change, event-event connections, reflective processing, and thematic coherence. Results showed that the older and younger groups were not different in terms of the frequencies of self-event connections or the levels of reflective processing. However, in comparison with the younger group, the older group had more thematic coherence and more stories representing stability, whereas the younger group had more stories representing change. Gender differences also emerged, suggesting that females may have an advantage in the development of narrative identity. Results are discussed in terms of the different ways to represent narrative identity at 2 ends of the life span. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Processes and content of narrative identity development in adolescence: Gender and well-being.

The present study examined narrative identity in adolescence (14–18 years) in terms of narrative content and processes of identity development. Age- and gender-related differences in narrative patterns in turning point memories and gender differences in the content and functions for sharing those memories were examined, as was the relationship between narrative patterns and self-esteem. The narrative patterns focused on were meaning-making (learning from past events) and emotionality of the narratives, specified as overall positive emotional tone and redemptive sequencing. Results showed an age-related increase in meaning-making but no gender differences in the degree of meaning-making. Results further showed that gender predicted self-esteem and that boys evidenced higher self-esteem. Emotionality also predicted self-esteem; this was especially true for redemption and for boys. In terms of telling functions, girls endorsed more relational reasons for telling memories than did boys. Results are discussed in terms of potential gendered and nongendered pathways for identity development in adolescence. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The development of global coherence in life narratives across adolescence: Temporal, causal, and thematic aspects.

Extending the study of autobiographical narratives to entire life narratives, we tested the emergence of globally coherent life narratives in adolescence, as hypothesized by McAdams (1985). Participants were 102 children and young adults (ages 8, 12, 16, and 20 years) who narrated their lives twice. Between narrations, half of each age group participated in tasks designed to train autobiographical reasoning; the other half participated in control tasks. Coherence was measured by the relative frequency of local temporal, causal, and thematic linguistic indicators identified qualitatively at the level of propositions, as well as by quantitative global rating scales measuring the impressions of the listeners. Coherence increased across the age span. Overall, repeated narrating and training did not increase coherence. Crystallized and fluid intelligence, number of negative life events, and frequency of biographical practices and confiding in others did not contribute substantially to the prediction of coherence beyond age. Results are interpreted in the context of adolescent identity development. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Positive parenting in adolescence and its relation to low point narration and identity status in emerging adulthood: A longitudinal analysis.

In this longitudinal study, we examined identity development using the life story model (McAdams, 2001), in addition to a traditional identity status approach, in order to explore the association between perceived parenting in adolescence and the subsequent quality of life story narration in emerging adulthood. Participants (N = 100) were given a battery of questionnaires at ages 17 and 26 years and were asked to narrate a story at age 26 about their most difficult life experience. Low point narratives were analyzed for evidence of concluding clarity, resolution, and affective tone, termed coherent positive resolution (Pals, 2006). Structural equation modeling showed that participants who experienced more positive parenting at age 17 narrated their low points with clearer evidence of coherent positive resolution at age 26. Coherent positive resolution of the low point was also related to concurrent measures of identity achievement and emotional adjustment at age 26. Discussion centers on the potential impact of positive parenting as a contributor to healthy low point narration and identity in emerging adulthood. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

On telling the whole story: Facts and interpretations in autobiographical memory narratives from childhood through midadolescence.

This article examines age differences from childhood through middle adolescence in the extent to which children include factual and interpretive information in constructing autobiographical memory narratives. Factual information is defined as observable or perceptible information available to all individuals who experience a given event, while interpretive information is defined as information that articulates the desires, emotions, beliefs, and thoughts of the participant and other individuals who experience an event. Developmental research suggests that the latter type of information should become particularly prevalent in later adolescence, while the former should be abundantly evident by age 8. Across 2 studies, we found evidence for strong increases in interpretive information during adolescence, but not before. These increases were evident across different types of events, and across different subtypes of interpretive content. The results are discussed in terms of their implications for the development of autobiographical memory in childhood and adolescence. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The development of narrative identity in late adolescence and emergent adulthood: The continued importance of listeners.

Research on narrative identity in late adolescence and early adulthood has not extensively examined how conversational storytelling affects the development of narrative identity. This is a major gap, given the importance of this age period for narrative identity development and the clear importance of parent–child conversations in the development of narrative identity. The authors present a series of 3 studies (n = 220) examining how late adolescents and early adults construct narrative identity in ways that are shaped by their listeners. The findings suggest that late adolescents and early adults construct more meaning-laden, interpretive accounts of their everyday experiences when they converse with responsive friends. Further, even within this sample's abbreviated age range, the authors found evidence for age-related increases in the factual content of personal memories. Such findings illuminate the importance of friends in the construction of narrative identity during this key developmental period. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Adult age differences in autobiographical reasoning in narratives.

Two studies examined age differences in autobiographical reasoning within narratives about personal experiences. In Study 1 (n=63), people completed brief interviews about turning points and crises in their lives. Older participants were more likely to narrate crises in ways that connected the experience to the speaker's sense of self, that is, to show autobiographical reasoning. This increase was primarily evident in young adulthood and midlife. In Study 2 (n=115), adults provided written narratives about heterogeneous autobiographical experiences. Age was associated with linear increases in the likelihood of autobiographical reasoning. The results are discussed in terms of narrative approaches to self-development across the life span. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

New perspectives on autobiographical memory: The integration of narrative processing and autobiographical reasoning.

Researchers from diverse psychological subdisciplines have increasingly turned their attention to the storied aspect of human thought. Narrative processing and autobiographical reasoning are 2 forms of this conscious thought. Narrative processing is the tendency to create thought units that use vivid imagery, sequential plots, characters, and salient goals. Autobiographical reasoning consists of interpreting and evaluating remembered experiences. Both forms of thought are discussed in D. P. McAdams's (see record 2001-06545-002) personality theory and D. B. Pillemer's (see record 2001-06545-003) cognitive research. S. Bluck and T. Habermas (see record 2001-06545-004) highlight developmental aspects of narrative processing and autobiographical reasoning, particularly in adolescent identity formation. U. M. Staudinger (see record 2001-06545-005) illustrates how autobiographical reasoning about memories and life stories serves as a springboard for wisdom at different stages of the life cycle. Implications for integrating subdisciplines of psychology are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Reflecting on self-relevant experiences: Adult age differences.

A broad array of research findings suggest that older adults, as compared with younger adults, have a more positive sense of self and possibly a clearer and more consistent sense of self. Further, older adults report lower motivation to construct or maintain a sense of self. In the present study, we examined whether such differences in self-views were reflected in features of older and younger adults’ narratives and narrating practices around recent, self-relevant events. Narratives about self-discrepant and self-confirming events were elicited from a sample of younger (18–37 years of age; n = 115) and older (58–90 years of age; n = 62) adults and were compared for indicators of engagement in self-construction, meanings, and emotionality. Older adults’ narratives contained significantly fewer self-focused pronouns, less present tense, and less emotional language, and they were significantly less likely to articulate and resolve challenges to their self-concepts. These findings, as well as others, are consistent with the idea that older adults are less engaged in self-construction in narrating everyday events, perhaps especially for self-discrepant events. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Infants' meaning-making and the development of mental health problems.

We argue that infant meaning-making processes are a central mechanism governing both typical and pathological outcomes. Infants, as open dynamic systems, must constantly garner information to increase their complexity and coherence. They fulfill this demand by making nonverbal “meaning”—affects, movements, representations—about themselves in relation to the world and themselves into a “biopsychosocial state of consciousness,” which shapes their ongoing engagement with the world. We focus on the operation of the infant–adult communication system, a dyadic, mutually regulated system that scaffolds infants' engagement with the world of people, things, and themselves, and consequently their meaning-making. We argue that infant mental health problems emerge when the meanings infants make in the moment, which increase their complexity and coherence and may be adaptive in the short run, selectively limit their subsequent engagement with the world and, in turn, the growth of their state of consciousness in the long run. When chronic and iterative, these altered meanings can interfere with infants' successful development and heighten their vulnerability to pathological outcomes. Cultural variations in meaning-making and implications for clinical practice are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Connecting developmental constructions to the internet: Identity presentation and sexual exploration in online teen chat rooms.

The authors examined the online construction of identity and sexuality in a large sample of conversations from monitored and unmonitored teen chat rooms. More than half of the 583 participants (identified by a distinct screen name) communicated identity information, most frequently gender. In this way, participants compensated for the text-based chat environment by providing information about themselves that would be visible and obvious in face-to-face communication. Sexual themes constituted 5% of all utterances (1 sexual comment per minute); bad or obscene language constituted 3% of the sample (1 obscenity every 2 minutes). Participants who self-identified as female produced more implicit sexual communication, participants who self-identified as male produced more explicit sexual communication. The protected environment of monitored chat (hosts who enforce basic behavioral rules) contained an environment with less explicit sexuality and fewer obscenities than the freer environment of unmonitored chat. These differences were attributable both to the monitoring process itself and to the differing populations attracted to each type of chat room (monitored: more participants self-identified as younger and female; unmonitored: more participants self-identified as older and male). (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Racial(ized) Identity, Ethnic Identity, and Afrocentric Values: Conceptual and Methodological Challenges in Understanding African American Identity.

A survey of the literature reveals that there is conceptual confusion and inconsistent and sometimes inappropriate usage of the terms racial identity, ethnic identity, and Afrocentric values. This study explored the extent to which Black racial(ized) identity attitudes were related to ethnic identity and Afrocentric cultural values. Two hundred and one African American college students attending a predominantly White university or a historically Black university completed the Cross Racial Identity Scale (B. J. Vandiver et al., 2000), the Nadanolitization Scale (J. Taylor & C. Grundy, 1996), the Multigroup Ethnic Identity Measure (J. S. Phinney, 1992), and the Africentrism Scale (C. Grills & D. Longshore, 1996). Results of a canonical correlation indicated 2 significant orthogonal roots that were labeled a nonracialized ethnic identity and a racialized ethnic identity. The results suggest important similarities and differences among the various identity constructs. Implications for racial and ethnic identity research and Afrocentric research are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

A narrative approach to ethnic identity in emerging adulthood: Bringing life to the identity status model.

This study used a narrative approach to understand how emerging adults experience ethnicity in their everyday lives and to link ethnic identity processes with the content of how ethnic identity is experienced. Participants were 191 ethnically diverse emerging adults who completed the Multigroup Ethnic Identity Measure (MEIM) and provided a written narrative about a time at which they became aware of their ethnicity. Participants' narratives differed significantly by ethnic group and by ethnic identity status membership, as indexed by the MEIM. The results underscore the value of adopting a narrative approach to understanding the content of ethnic identity and the links between content and ethnic identity development processes. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Identity and spirituality: A psychosocial exploration of the sense of spiritual self.

The authors examined the structure and content of adults' sense of spiritual identity by analyzing semistructured interviews with 13 spiritually devout men and 15 devout women, ages 22 to 72. Individuals' responses to the Role-Related Identity Interview (G. T. Sorell, M. J. Montgomery, & N. A. Busch-Rossnagel, 1997b) were content analyzed and rated on the role-related spiritual identity dimensions of role salience and flexibility. Individuals were categorized as spiritually foreclosed, achieved, or in moratorium, on the basis of their motivational, affective, self-evaluative, and behavioral investments in spiritually defined roles and their reflectiveness about and behavioral changes in role-related spiritual identity. Similarities and differences within and between spiritual identity status groups were observed, suggesting a variety of ways that spiritual identity provides a sense of continuity as well as a domain for adult developmental change. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Ethnic identity among Chinese Canadian youth: A review of the Canadian literature.

The process of identity development for Chinese youth growing up in a multicultural Canadian context is complex. These youth, who represent one of the largest groups of immigrants and ethnic minorities in the country, must negotiate Chinese and Canadian cultures during a developmental period marked by significant identity exploration. The authors review qualitative and quantitative investigations of the multiple components of ethnic identity, as well as quantitative studies of the relations between Chinese and Canadian identities, the acculturative and familial factors that may promote a strong sense of ethnic identity, and the psychological correlates of ethnic identity. Overall, the ethnic identity of Chinese youth residing in Canada appears strong. In comparison, greater variability is evident in the extent and ease in which Chinese youth integrated a Canadian identity. The reviewed literature supports a bidimensional conceptualization of acculturation, emphasises the important role that parents play in the formation of their children’s ethnic identity, and highlights the potential psychological advantages of strong feelings of ethnic identity. Implications of the findings for future research, policy, and practise are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Reduced autobiographical memory specificity and rumination in predicting the course of depression.

Reduced autobiographical memory (AM) specificity is a known vulnerability factor for depression. AM specificity was investigated as a predictor of depression with the Autobiographical Memory Test (J. M. G. Williams & K. Broadbent, 1986). When baseline depression scores were partialed, reduced AM specificity to negative cue words predicted higher levels of depression at 7-month follow-up. Once rumination was taken into account by means of the Rumination on Sadness Scale (M. Conway, P. A. R. Csank, S. L. Holm, & C. K. Blake, 2000), AM specificity no longer predicted depression, suggesting that the predictive value of AM specificity observed in previous studies might be--at least partly--explained as an effect of rumination. Further mediation analyses indeed revealed support for rumination as a mediator of the relation between reduced AM specificity and poor outcome of depression. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The social construction of the personal past and its implications for adult development.

This article examines conversational recounting about experiences as a potential mechanism by which people socially construct themselves and their worlds over the life span and the resulting implications for understanding adult development. Two principles governing conversational recounting of past events are proposed: coconstruction (the joint influences of speakers and contexts on conversational reconstructions of past events) and consistency (the influence of a conversational reconstruction on subsequent memory). Operating together, the principles provide an account for how autobiographical memory is socially constructed. In addition, the principles may illuminate how conversations about the past can influence the development of identity in adulthood. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Beyond big and little: The four c model of creativity.

Most investigations of creativity tend to take one of two directions: everyday creativity (also called “little-c”), which can be found in nearly all people, and eminent creativity (also called “Big-C”), which is reserved for the great. In this paper, the authors propose a Four C model of creativity that expands this dichotomy. Specifically, the authors add the idea of “mini-c,” creativity inherent in the learning process, and Pro-c, the developmental and effortful progression beyond little-c that represents professional-level expertise in any creative area. The authors include different transitions and gradations of these four dimensions of creativity, and then discuss advantages and examples of the Four C Model. (PsycINFO Database Record (c) 2010 APA, all rights reserved)