La Andalucía Médica; The First Journal of Medical Photography in Spain

Abstract

The publication of a journal of medical photography implies recognition of photography's role in medicine. This is certainly exemplified by the Revue Médico-Photographique des Hôpitaux de Paris and the Iconographie Photographique de la Salpêtrière. The first of these, founded in 1869 in Paris by Dr. de Montméja, is the earliest medical photographic journal known. The second was founded in 1875 by Drs. Bourneville and Regnard. The birth of both journals was possible only because adequate photographic service facilities in hospitals had already come into being. Thus, the Revue Médico-Photographique des Hôpitaux de Paris appeared in the same year in which Drs. Hardy and Montméja began such a service at the Hospital ‘Saint Louis’ of Paris. Similarly, the Iconographie Photographique de la Salpêtrière appeared two years after similar facilities had been created at the Hospital de la Salpêtrière.     

An album of seascapes by Gustave Le Gray

Abstract

In 1856 Ernest Lacan, a journalist and early critic in the field of photography, advanced a prediction which only recently has been confirmed, that Gustave Le Gray (1820–c. 1882) ‘s'est fait un nom qui restera dans l'histoire des progrès de la photographie’¹. There is little doubt that in the 1850s Le Gray was considered at least the equal of contemporary luminaries such as Nadar, owing to the following activities and accolades: his highly advanced technical experiments, discoveries and improvements; his several treatises and short notes in journals which dealt with such; his extensive and consistent exhibition record which was accompanied by almost exclusively positive and enthusiastic reviews; persistent application of and investigation into nearly every photographic technique and iconographic theme popular at the time; his informal or professional training of photographers of note such as Henri Le Secq, Charles Nègre, Charles Marville, Maxime Du Camp, Roger Fenton, and Adrien Tournachon; and the ultimate approbation, the grant to him in c. 1858–1859 of the title ‘Photographe de S. M. L'Empereur’. Accordingly, one finds in the histories and photographic journals of his day repeated references to the exceptional quality of Le Gray's prints and the widespread influence of his writings and instruction. Nadar, in his Quand j'étais photographe of c. 1900, included extensive remarks relating to Le Gray's personal life and photographic career, but because of a span of 40 or more years between original events and recollections, Nadar's account of his subject's endeavours is at best superficial, and tends to emphasize anecdote as opposed to factual history. Short treatments dealing primarily with the technical aspects of Le Gray's photography do appear in most 20th-century surveys (Freund, Lécuyer, Gernsheim, Newhall, etc.), but neither these brief synopses nor Nadar's reminiscences constitute what may even faintly be construed as a serious attempt at a reconstruction of the photographer's career and accomplishments2 For essentially revisional biographical information concerning Le Gray, see the author's dissertation¹, especially pp. 1–20, 41–42, 52–53, and 63–47. . In recent years, however, photographic historians, art historians, and to some extent the general public, have witnessed a renaissance of interest in Le Gray's life and works, a revival which has led to more detailed and accurate textual inforinntion, and the attendant availability of a wider range of examples of his works and writings³. It therefore seems propitious to add to this rapidly expanding corpus of Le Gray studies an intensive discussion of what may well be the photographer's most distinguished technical and aesthetic achievement, the Vistas del Mar album of scascapes, here dated c. 1857–1859, now housed in the Art Institute of Chicago.     

From Studio to Street: The Urban Photography of Man Ray

Dada and Surrealist photographer Man Ray is rarely associated with street photography, a genre popular with artists and writers of the 1920s and 1930s. Yet his work demonstrates a closer connection to this area than has previously been acknowledged. From the early Dada constructions to the later photographic depictions of Paris and New York, the city played a crucial role in Man Ray's artistic output. This essay explores Man Ray's urban photography not as an uncharacteristic shift of concerns, as some critics have argued, but rather as an extension of the aesthetic approach taken in his more famous studio-based works. It explores the influence of Eugène Atget, whom Man Ray claimed to have ‘discovered’, and argues that the latter draws on the older photographer's compositional structures, pushing them into more abstract, formalist territory.     

Displaced ‘Origins’: William Henry Fox Talbot's The Pencil of Nature

This essay analyses William Henry Fox Talbot's book of photographs The Pencil of Nature (1844–1846), in which he discusses the role of the photograph as a document. By emphasizing the historical specificity of the book, this essay argues that it presents an undecided and reserved view with regard to the future of the photograph. The Pencil of Nature is neither embedded in the discourse of the mechanical and mass‐produced copy, nor is it embedded in the idea of the ‘authentic’ copy or index, as has been suggested in recent theories of photography. Instead, it reflects a specific form of Romantic historicism which emerged in the early nineteenth century as part of a shift in the organization of knowledge. Talbot's statements on the evidentiary status of the photograph are thus related to literary genres of writing, and, in particular, to Thomas Babington Macaulay's work, to the historical novels of Sir Walter Scott, and to Talbot's own philological and classical studies. In this context, the intelligibility of documents is a function of time, yet time is simultaneously a source of constant change and the intellectual ‘horizon’ within which things acquire their meaning. This, the writer contends, forms the discursive framework within which Talbot's views on the document are formed: on the one hand, the desire for ‘truth’, on the other hand, the recognition that time dismantles any claim for the universality of knowledge.     

Picturing Burma: Felice Beato's Photographs of Burma 1886–1905

This article examines the career of the photographer Felice Beato in Burma from 1886 to 1905. It examines, on one level, his photographic business in Burma through a consideration of his portfolio and his business practices. On a more important level, it examines Beato's representation of Burma through visual and contextual analysis of his photographs of the Burmese people. It discusses this topic in the context of Beato's entire photographic career, his non‐photographic preoccupations, and nineteenth‐century commercial photographic production and consumption, as well as considering ways in which his photographs were used in travel literature. The core argument of this study is that Beato's desire to cater to consumer demands was a key element in shaping his photographic production, both in terms of his imaging strategies and his business practices. His photographic representation of Burma was thus closely tied to the context of its production and consumption. Essentially, Beato's representation of Burma can be understood as a commodification of the Burmese experience for the consumer. This commodification entailed depicting Burma in picturesque conventions – as a series of familiar, pleasing, and ultimately saleable pictures.     

Exposing the Zenana: Maharaja Sawai Ram Singh II's Photographs of Women in Purdah

This paper explores a group of photographic portraits taken by the Jaipur maharaja Ram Singh II of female inhabitants of his zenana. These largely unexplored portraits of upper-class Rajput women who lived in purdah inhabit a peculiar intermediate zone between orientalist ‘harem’ photography and Victorian studio portraiture, upsetting our expectations of both. In order to elucidate the unique character of these portraits, this paper sets them within the context of colonial and Rajput ideas about female roles in domestic space and norms of female representation. It argues that the portraits present the zenana as a sanitized and modernized domestic space and thereby defend this long-standing domestic institution from the critiques of late nineteenth-century social reform movements. Ultimately, Ram Singh's portraits of women in purdah are found to represent a staging of modernity in the service of tradition.     

An Art of Getting Lost: Mapping Patrick Clancy's Photoscroll 365/360

This article analyses Patrick Clancy's photoscroll 365/360 (1985) as an important postmodern image/text investigation into the problematic of the moving still that plays between photography and film and challenges the medium specificity of the Modernist paradigm. 365/360 consists of a number of interweaving and open-ended micro-narratives conveyed (and interrupted) through six rows of images, two registers of text, and the spaces opened up between them. The micro-narratives principally involve the dispersed journeys of artists Arthur Cravan, Mina Loy, and Marcel Duchamp during the First World War. These are oblique avant-garde narratives that revolve around questions of travel (what produces images in motion) and that engage ‘the art of getting lost’, reflecting back on the viewer's own precarious situation at the borders of (non)sense and (dis)orientation when viewing/experiencing this complex work. The article maps the key figures of the winged hermetic, cataloguer of (photographic) grain, and nomadic browser embedded in 365/360.     

Charles Piazzi Smyth's 1865 Conquest of the Great Pyramid

Abstract

Most photo-historical accounts of the development of miniature cameras and artificial lighting cite Charles Piaim Smyth's pioneering photographic work at the Great Pyramid in 1865. This artlcle, based on the recent rediscovery of an album of his photographs and subsequent new information on his estate, is a more detailed examination of that work than has previously been possible.     

China in the World: On Photography,Montages, and the Magic Lantern

Two examples of photographic montages from the first half of the twentieth century, one by the Modern Sketch Society in the magazine Shidai manhua and the other by the photographer Lang Jingshan, craft images of the modern Chinese nation. Although dramatically different, both images rely on assemblage formats and the photographic fragment in order to present a vision of a new China within a larger global context. This article proposes a nineteenth-century precursor to these photomontages in the form of an 1885 Shanghai magic lantern show as presented in the pages of the pictorial magazine Dianshizhai huabao. Originating as a lecture on world travel by the Chinese pastor and educator Yen Yung Kiung, the lecture was reconstituted into a lithographic series by the famous illustrator Wu Youru. Intended simultaneously as entertainment, as an educational and charity event, and as a series of lithographic and photographic images, the heterogeneous components of Yen and Wu’s travelogue bring together a complex but coordinated vision of the nation. Like a photomontage in its constant juxtaposition of pictorial pieces, this transmedial ‘Tour round the world’ strives to offer a particular view of China and its place in the modern world.     

‘Swiping … and Daguerreotyping’: Photographing Golf at St Andrews

Abstract

When photography was invented, St Andrews was already a very old town, littered with the remains of a glorious and turbulent his tory: notably the skeletons of a once magnificent cathedral and a large Augustinian priory and a ruined castle, horne of the former bishops and archbishops. Zealous reformers had helped reduce these great symbols of medieval Scotland's archiepiscopal see, which were now picturesque ruins, ideal for recording in the new medium of photography. However, St Andrews in the nineteenth century was more than just ‘that Reformation bombsite’.1 This rather apt phrase was used recently by Les Murray in his poem, St Andrews University AD 2000, one of ten poems specially commissioned to mark the 250th anniversary of the birth of Robert Fergusson, poet, former St Andrews student and inspiration to Robert Burns. It had a small, sleepy university, with old college buildings nestling among the town's commercial and private properties. But also it had something else alive and stirring in the western end of the town — its famous 'Old' golf course. Around the time the first St Andrews photographs were being made, George Fullerton Carnegie penned the following lines in his Golfiana: Address to St Andrews:     

Matisse's Odalisques and the Photographic Académie

Henri Matisse's experiments during the first decade of the twentieth century with colour and form have often been the focus of critical analysis of his work, while the radical changes in his figurative style have received less attention. These changes owe much to Matisse's engagement with visual discourse he encountered in the pages of Mes modèles, L'Étude académique, and L'Humanité feminine, illustrated journals the artist consulted as source material for a number of his paintings and sculptures. The impact of these journals, which specialized in photographic académies went beyond the borrowing of a few poses. Instead, Matisse's conceptualization of the female nude as an erotic spectacle and his use of the arabesque as a signifier of feminine voluptée were in large part shaped by the illustrations and editorials he observed in these journals. Matisse's use of the photographic académie offers a valuable case‐study in the eroticization of the aesthetic style in the art of one of the most influential artists of the early twentieth‐century.     

ALAIR GOMES IN THE UNITED STATES

This article is mainly focused on the photographic work of Alair Gomes during the 1970s and 1980s in the United States. The analyses include photo essays published in the Performance,The Advocate and Advocate MEN magazines, as well as in Gay Sunshine journal and the Artists Almanac. The five photo essays feature a series of visual elements which characterize the work of Alair Gomes, most notably the sequential and multiple photographic images and print media as space of artistic production. This multiplicity of elements broadens the relationship established by his historiography between photography and homoeroticism. The proposition was to offer a new reading of Alair Gomes’ work, highlighting new aspects along the artistic path of his photographic work.     

The Jersey Years; Photographer in the Circle of Victor Hugo

Abstract

An interesting and little-discussed body of photographic work is connected with the circle of Victor Hugo during the years of his exile on the island of Jersey in the English Channel, from 1852 to 1855. These works are now dispersed; a n~umber of them are in Paris, in the Museé de la Maison de Victor Hugo and in the Bibliothèque Nationale, another survives in the archivcs of the International Museum of Photography at the George Eastman House, Rochester, New York; and various other examples exist in private collections. The Jersey photographs are the result of a joint effort by Charles Hugo, the poet's son, and his friend, Auguste Vacquerie.     

Leah King-Smith and the Nineteenth-century Archive

Abstract

In postmodern criticism the camera has often been seen as an apparatus of control, one of the surveillance mechanisms of the state, in the service of its institutions and immersed in its technologies of power. The metaphor of the camera as a weapon, as analysed by Susan Sontag in the early 1970s, describes an unbalanced and non-reciprocal relationship between photographer and subject.¹ One is the hunter, the other the prey; one is the agent, the other the victim. This theoretical paradigm was consolidated in the 1980s when structuralist critics started to analyse nineteenth-century photographic archives held in libraries, institutions and museums.² Much of this criticism followed the work of Michel Foucault who used Jeremy Bentham's model of the Panopticon to analyse the controlling mechanism of the gaze in modern institutions.³ I am aware that aligning Foucault with structuralism will appear problematic to some; however, the way in which some of his work has been adapted by postmodern critics of photography does underline the determinism of his theory. For a lucid analysis, see Joan Copjec, Read my Desire: Lacan against the Historicists, Cambridge, MA: MIT Press 1994, 1–10. For a different perspective, sympathetic to Foucault, see Geoffrey Batchen, Burning with Desire: The Conception of Photography, Cambridge, MA: MIT Press 1997. Although Foucault's concept of power is productive and he admits to sites of resistance, he is pessimistic about the possibilities of such resistance.⁴ Discipline and Punish, upon which many theories of photographic surveillance are predicated, constructs disciplinary power as ‘the nonreversible subordination of one group of people by another’.⁵     

Henry van der Weyde (1839–1924)

Abstract

My great-great-grandfather Henry van der Weyde (figure 1) was a fascinating individual with a variety of talents. He was an artist, society photographer and inventor. He can be regarded as one of the fathers of electric-light photography because, in 1877, he was the first person to use a dynamo to produce electric-arc light to illuminate his studio. This was a revolution in the evolution of photography. He also invented and developed photographic techniques in lenses, lighting, printing and vignetting. He filed 81 patent applications, which were not all in the field of photography.     

US Photography in the Philippines Before 1898: The Menage Expedition of 1890–1893

Between 1890 and 1893, two young Americans, Frank Swift Bourns and Dean Conant Worcester, travelled through the central and southern Philippines on a zoological expedition. In addition to collecting animal specimens, the two men took more than one hundred and fifty photographs. These photographs have not been given much attention by historians but they are an important set of images that help expand the understanding of photography in the Philippines in the late Spanish colonial era. This article discusses the circumstances surrounding the making of these images and provides a framework for interpreting their significance by applying the concept of the ‘photographic obsessions’ of Western explorers as defined and described by Willem van Schendel and his colleagues in the book The Chittagong Hill Tracts: Living in a Borderland.     

The Aesthetics of Politics in the Hungarian Photobook From Our Lives

Lajos Kassák is best known outside of Hungary for his commitment to international dialogue among the avant‐gardes of the late 1910s and early twenties, as exemplified by his periodical Today (Ma). Within Hungary, however, he is also recognized for his politically driven activities during the late twenties and early thirties, and specifically, for his role in organizing and promoting the leftist activities of the Work Circle (Munka Kör). The present essay challenges this traditional characterization of Kassák's career trajectory. A careful investigation of the paragon Work Circle project – the photobook From Our Lives (A Mi Életünkbo?l) – demonstrates that Kassák's sustained interest and commitment are neither to purely aesthetic nor to purely political goals, but rather, to the very notion of art's aesthetic potential for political impact. Once we recognize that From Our Lives is a pedagogic project, we can properly understand its impact on the Hungarian worker photography movement: it was essentially an instruction manual for artists on how to construct a socially conscious image. As such, it should be distinguished from other more political works which did indeed serve as showcases for exemplary worker photographs – and even from the explicitly political messages presented in the eponymous exhibitions with which the Work Circle photobook is often mistakenly conflated. The broader applicability and implications for this sort of pedagogic analysis of a work's form and function are discussed.     

Criminal Lines,Indian Colours,and the Creation of a Black Legend: The Photographs of ‘Los Bandidos de la Halancha’, Bolivia

The author’s discovery of a set of inscribed photographs of the ‘Bandits of La Jalancha’, made in La Paz, Bolivia in 1871 and now in the collections of Harvard’s Peabody Museum of Archaeology and Ethnology, has made possible the identification of the photographed gang’s leader ‘Salvador Chico’ with the Afro-Aymara anti-hero known in contemporary folklore as El Zambo Salvito. On their photographic journeys out of Bolivia, Salvador and his men were transformed into anonymous ‘Indian bandits’ and became generic illustrations of ethnic Aymara types in the service of racialised evolutionary science. Back in La Paz, however, the photographs were forgotten but the legend of the infamous son of an African slave from Chicaloma, a coca-producing hacienda in the region of Yungas, grew in the public imagination. Whereas nineteenth-century racial discourse only recognised his indigeneity, twentieth- and twenty-first-century folklore and illustrations have instead emphasised his blackness. In tracing the split legacies of Salvador of Chicaloma, through exported photographs and the formation of local legends, this work reveals how identity was constructed, evacuated, and made anew. This fluidity of representation was made possible, in part, by the relative archival invisibility of afrodescendientes in Andean South America, whose lives and histories remain largely uninscribed.     

Arthur Conan Doyle and psychic photographs

Abstract

The issue of Punch for 12 May 1926 featured a cartoon which depicted an elderly and oversized Arthur Conan Doyle sitting on a stool (see figure 1). Clouds are gathered around his uplifted, preoccupied head. Holding a chain which shackles Doyle's legs is a miniature Sherlock Holmes, brooding and thoughtful. The cartoon's immediate context is satirical: Doyle's warm reception of the Cottingley Fairy photographs, then a matter of ongoing notoriety due to the publication of his The Coming of the Fairies in 1922, had prompted a degree of ridicule. In 1920 he had become involved in an investigation of what purported to be photographs of actual fairies taken by two teenage girls. The matter which commenced as an investigation had, by 1928, with the publication of the study's second edition, developed into a whole-hearted endorsement of the photographs. For Doyle and his colleague, the theosophist Edward Gardner, this event was the ultimate proof that fairies actually existed. Nor was the intervention Doyle's only encounter with paranormal photography. A committed spiritualist by the 1920s, Doyle had previously championed the cause of spirit photography, a process where supposed materializations of the dead appeared in photographs. For the spiritualists, this possibility was an important concept, as it endorsed their central tenet: that the living could communicate with the dead. Relatedly, Doyle's The Case for Spirit Photography (1923) defended William Hope, who had been accused of using fraudulent methods to attain his materializations.     

Commercial scientific journals and their editors in Edinburgh, 1819–1832

This paper explores the editorial policies and practices of three scientific journal published in Edinburgh in the first half of the 19th century. The first of these was the Edinburgh Philosophical Journal (1819–1826), and its continuation as the Edinburgh New Philosophical Journal (1826–1854). It was edited until 1824 by Robert Jameson, Edinburgh's professor of natural history, and David Brewster, who was a natural philosopher, scientific writer, and editor. Brewster left in 1824 to found his own journal, the Edinburgh Journal of Science (1824–1832). The third journal published in Edinburgh in this period was the Edinburgh Journal of Natural and Geographical Science (1829–1831), edited by Henry H. Cheek and William Ainsworth, two medical students at the University of Edinburgh. All three journals were direct competitors, being strikingly similar in form and content. As well as competing with Jameson's journal for readers and authors, Cheek and Ainsworth also used their journal to directly attack him in print. This paper sheds new light on the ways the editorship of these journals was used not only to consolidate and extend circles of patronage in early 19th-century science, but also to challenge existing centres of authority.