后现代主义之风土建筑初探

阐述了后现代主义的产生、后现代主义建筑的兴起和派别,对风土主义建筑及其类型作了概述,结合案例,从环境、人文、建材运用等方面分析了风土建筑在多元化、本土化趋势下的建筑特征,以构架出风土建筑独特的风貌。     

乡土建筑文化浅谈

结合实例,分别从布局形式,艺术表现手法,文化内涵等方面入手,探讨和分析了乡土建筑的特点和艺术美,指出其具有珍贵的建筑艺术、文化特色与价值,对其进行保护和继承,具有重要意义。     

以新旧乡土建筑的对比关联谈新乡土建筑的发展

介绍了乡土建筑与新乡土建筑的概念,结合新乡土建筑与传统乡土建筑的发展现状,对新乡土建筑与传统乡土建筑作了比较,并分析了两者之间的关联性,提出了当代新乡土建筑的发展方向。     

我们能认同乡土建筑吗？

本文探讨了乡土建筑正在消失的现象及原因。指 出了当前乡土建筑无法被认同的尴尬状态,并在现代性 和后现代性时代背景的基础上剖析了其问题所在。     

Effects of vernacular architecture structure on urban sustainability case study: Qeshm Island,Iran

The architecture of Qeshm Island includes the specific architectural style of a warm and wet area, which previously had a functional use aimed to reach a sustainable architecture and development. However, few studiesontheidentification ofthecharacteristicsofvernacular architecture and their roles in island stability have been performed. Thus, to understand the vernacular architecture of the island as a sustainable pattern, we discussed it separately in three aspects, namely, urban fabric, one-based architecture, and architectural details. To address our study, a part of the old fabric of the city with its existing buildings (42 buildings of 70 years of age) was selected and evaluated in a qualitative study. Results showed that in the scale of the urban fabric, factors, such as the structures of the buildings, the frame of the neighborhood spaces, and in terms of the architectural details, factors, such as bars, thickness of the walls, and the openings, are among the vernacular features of the area, playing an important role in the stability of Qeshm Island. In general, studies showed that vernacular architecture of the island has focused on developing an orientation between the climate of the region and a good understanding of the construction.     

乡土建筑发展中的营建能力研究

在乡土建筑研究中引入营建能力的概念,对乡土建筑发展中涉及的建筑知识与信息获取能力、资源组织与利用能力及经济能力进行了论述,对营建能力与乡土建筑发展的关系进行了探讨,以促进乡土建筑的发展。     

Climate-responsive strategies in vernacular architecture of Erbil city

This study examines residential architecture in the historic core of Erbil, a registered World Heritage Site, for its use of climate responsive strategies. The analysis seeks to explain the value of Erbil’s vernacular architecture with a view to adapting it to the modern city, to reduce and even eliminate mechanical cooling and heating loads for energy saving and sustainable development.     

Bioclimatism and vernacular architecture of north-east India

Vernacular architecture based on bioclimatism concepts was developed and used through the centuries by many civilizations across the world. Different civilizations have produced their own architectural styles based on the local conditions. This study is carried out on the vernacular buildings of north-east India across all the bioclimatic zones. A survey of 42 houses, more than 70 years old was carried out at representative locations across all bioclimatic zones. The study has yielded findings relating bioclimatism, socio-economic status and cultural setup to the vernacular architecture of the region. Also, different solar passive features are available in most of these houses, related to temperature control and promoting natural ventilation. These houses are constructed using locally available materials like wood, cane, bamboo, stone, mud, jute, lime and represent unique examples towards sustainable building design.     

传播学视域里的乡土建筑研究

试图进行传播学与乡土建筑之间的交叉学科研究，通过传潘学的理论和方法在乡土建筑研究领域的运行，从一个新的角度来分析和解释关于乡土社会中大量的乡土建筑与普通空之间关系的一些现象，为乡土建筑研究带来些启示。     

地域性室内设计中乡土建筑素材的应用

论述了进行地域性室内设计的必要性,介绍了乡土建筑素材的直接与间接应用在设计中的表现形式,从乡土建筑的材料、构件、色彩及空间四个方面,对乡土建筑素材与室内空间的结合进行了总结,从而使人和空间产生共鸣,从空间的角度传递地域性的情感。     

Ancient vernacular architecture: characteristics categorization and energy performance evaluation

Building has significant impacts on the environment and natural resources. The emerging world energy and environment challenges demand a substantial revolution of building design philosophies, strategies, technologies, and construction methods. Vernacular architectures, built by people whose design decisions are influenced by traditions in their culture, have been gleaned through a long period of trial and error and the ingenuity of local builders who possess specific knowledge about their place on the planet, and thus are valuable in promoting climate-specific passive building technologies to modern buildings. This study introduced an approach to categorizing distinct vernacular regions and evaluating energy performance of ancient vernacular homes as well as identifying optimal constructions using vernacular building techniques. The research conducted an extensive computer energy modeling for a number of representative ancient vernacular architectural characteristics observed for different climatic regions. The vernacular test subjects were compared against those established according to the International Energy Conservation Code and those generated by the optimization software. The simulation results of the energy models suggest that considering traditions seen in ancient vernacular architecture as an approach to improving building energy performance is a worthwhile endeavor and a scientific guidance can help enhance the performance. The study indicates that, although many vernacular dwells exist in the world, it is challenging (but desired) to package vernacular architecture traditions and quantitative design knowledge to modern building designers. This project is the first part of a much larger project that intends to create a knowledge base of vernacular building traditions that will include information about not only the energy performance of traditional building techniques, but also address areas of cost, material availability and cultural traditions.     

关中乡土建筑转型研究

分析了关中乡土建筑转型的原因,并从乡土建筑空间布局形态、景观体系、人文、装饰等方面对关中乡土建筑的转型进行了实态分析,最后对其转型进行了反思,有助于人们更深刻地了解地方乡土建筑的建筑环境和建筑文化。     

安徽风土建筑谱系区划初探

安徽风土建筑类型多样,其丰富性不仅是徽州建筑可代表的,基于语言学及多种类型的区划研究成果,以文化地理学的视角对安徽及周边区域进行风土建筑的初步整合与区系划分,并基于相关本体特征进行区划修正,通过对研究样本的统计归纳呈现出了较为清晰准确的区划分类与范围,厘清了各区划内风土建筑基质与地理、文化传播等方面的关系,展现了安徽各区域风土建筑在更大文化区域范围内位置的同时,也为安徽风土建筑的传承保护提供参考。     

The commodification of land and housing: the case of South Korea

The developmentalist state in South East Asia has played an important role in guiding and promoting economic growth. Although an implicit theme of much of the discourse is the role of the state in controlling the factors of production, this is not located within the decommodification/commodification debate. Proceeding from the premise that underlies much of economic theory, namely that land values at a time reflect the residual (or surplus) of economic activity that requires land as a factor input, the purpose of this paper is to assess the extent to which the Korean state has managed the commodification of urban development and the distributional effects of this process. In spite of private land ownership the state has had a major impact on the processes by which land has become commodified, using extensive land expropriation and land‐use planning powers. The Korean state used different strategies to manage trends to commodification at different times: land readjustment projects were used from the 1950s to the 1970s and Public Management Development projects were the main mechanism of urban development from the 1980s. The urban development system was feasible because of the state's extensive control over access to housing finance (decommodified money). In the mid‐1990s there was a shift towards greater private sector involvement in urban development. The distributional effects of the urban development process have been highly inequitable. Subsidised home ownership for middle‐income families has been favoured over provision of public rental housing for low‐income families, driven in major part by cash flow considerations of the developmentalist state. Further, the basis of selecting beneficiaries has been very arbitrary. The system has promoted significant land concentration and land speculation particularly by private companies, including the large chaebol (corporations).     

Environmentally responsive design in the vernacular architecture of mountainous regions. The case of Kang village,Iran

Vernacular architecture is highly compatible with local conditions and is often referred to as environmentally friendly and sustainable architecture. Today, due to issues that threaten the environment, re-paying attention to these compatibility methods and their application in contemporary architecture can be one of the priorities of architectural planning. This research seeks to answer the question of how vernacular architecture in mountainous regions is formed in order to adapt to local characteristics and particularly the role of semi-open spaces in this coordination. The article is a case study of the residential units in Kang village, Torqabeh city, Khorasan Razavi province, Iran. For this purpose, the physical variables of the village, including how the village texture and its thoroughfares were established and formed, mass and space structure, the configuration of residential units and the formation of closed, open, and semi-open spaces, material types, building techniques, and construction details, and issues related to the openings of residential units are studied in 35 house samples of the village. The result shows that the physical planning of the village, in accordance with the principles proposed in the Mahoney table for cold semi-arid climates, causes the most passive heating. Examination of the physical characteristics of the semi-open spaces in relation to the residential unit shows that these spaces play a major role in coordinating the building with the coldness of the region.

     

乡土建筑现状及发展研究

介绍了乡土建筑的概念,从乡土建筑现状入手,研究了乡土建筑中存在的问题,并以昆明地区"一颗印"民居为实地调研对象,提出了乡土建筑保护与更新再利用的对策,指出乡土建筑对当代建筑设计与建造有一定的意义。     

A typological,environmental and socio-cultural study of semi-open spaces in the Eastern Mediterranean vernacular architecture: The case of Cyprus

Semi-open spaces – largely incorporated in vernacular dwellings in Cyprus during the 19th and 20th centuries – formed diachronically significant socio-cultural, functional and environmental features of the vernacular architecture of the area. The climate of the Eastern Mediterranean region, i.e., hot summers and mild winters, encouraged the use of open weather protected spaces, thus leading to the widespread incorporation of such spaces in the vernacular architecture of the region. This paper focuses on the interconnections between architectural forms and human comfort, convenience or pleasure in relation to the semi-open spaces found in the vernacular architecture of Cyprus – an island in the Eastern Mediterranean region. For the purpose of this research, characteristic traditional settlements found in the coastal, lowland and mountainous areas – which represent three different climatic regions and topographies of the island – were selected for an in-depth investigation. The findings confirm a high frequency of semi-open spaces, as well as the existence of a remarkable richness of typologies. Although semi-open spaces constitute a fundamental part of the structure of these vernacular dwellings in all climatic regions examined, they dominate in the lowland regions due to the particularly hot climate, as well as the specific activities of the inhabitants of these areas. The prevailing architectural forms and constructions of these spaces in each climatic region under investigation was found to be closely adapted to the local resources, terrain and climate, while also being related to the social, household and agricultural needs of the inhabitants, thus underlining their sustainable and locus-specific conception. Research findings can contribute towards critically re-thinking semi-open spaces and their inherent value in rehabilitation projects, as well as in contemporary residential architecture.     

城镇化背景下当代乡土建筑设计探析

当代乡土建筑的出现与发展,受到越来越多人关注。我国在当代乡土建筑设计方面的研究较少,尤其是基于城镇化发展环境下,当代乡土建筑怎样更好地融合传统文化与现代文化,是值得思考的问题。对城镇化背景下当代乡土建筑的关系以及设计要求做了分析,阐述了城镇化背景下当代乡土建筑设计的策略,希望能够为当代乡土建筑设计的实践提供一定的参考。     

乡土建筑元素在乡村景观设计中的再生与应用

首先就乡土建筑和乡土建筑元素的概念进行阐述,再从乡土材料、乡土建筑形式、色彩构成和装饰艺术四个方面探讨乡土建筑元素在乡村景观设计中再生方式,最后以东阳马宅镇乡村旅游精品线规划设计为例,对乡村建筑元素在乡村景观设计中的应用和表达手法进行实证,以期给提升乡村景观的乡土性开辟新的思路和方法。