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奥斯卡·汉森的纪念性理论是开放形式理论的重要基石.分析其理论的叙事风格、结构性特征和独特主张,进一步结合奥斯维辛-比克瑙集中营的“道路”纪念碑竞赛方案,解释其中的“大量性”概念,展现开放形式的人本主义根源,以及大量性微观叙事的现世价值. 相似文献
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纪念性建筑的建设日渐成为城市公共空间发展的先锋,文章从城市设计的思维出发,剖析了国内纪念性建筑设计丧失"城市性"的缘由,并从选址、形式、功能、空间四个层面上对城市思维下的纪念性建筑设计策略进行探讨,为相关的纪念性建筑实践提供了理论的借鉴和参考. 相似文献
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从叙事理论的角度出发,运用叙事学的相关理论分析空间的设计表达,进一步得出在叙事视角下纪念性建筑空间的设计方法。首先介绍了纪念性建筑空间与叙事学相关的基本内容;其次分析了我国纪念性建筑空间所存在的问题;最后,在合理利用城市宗地、节约公共资源的基础上,阐述纪念性建筑空间的三大叙事手法:融入空间环境、聚焦空间主题、融合空间界面,并结合国内外典型的纪念性建筑进行实例解析,说明叙事学理论在纪念性建筑空间设计中的指导作用和重要意义,意图在叙事学的视角下完善纪念性建筑空间设计的内容,使纪念性建筑空间的设计方法不断创新和发展。 相似文献
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"可持续发展"的纪念碑?--关于生态建筑的疑问 总被引:3,自引:0,他引:3
一些经济发达国家出现了被称之为“节能”,“绿色”,“生态”的建筑实例,大多具有纪念碑的水准,但有高能耗的实质,而一些传统民居有可持续发展的实质却不具备纪念碑的水准,换言之,纪念性与可持续发展尚未有会合点,当前,应建立一评估系统以较客观地认定可持续发展的成果。 相似文献
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从形态学的角度,城市纪念空间可理解为由纪念建筑及其所支配的城市公共空间共同组成的城市形态,其具有深刻的精神内涵,在城市空间的建构中发挥着重要的作用.百色作为我国著名的"革命壮乡,红色之都",拥有大量的革命遗迹和百色起义纪念碑等著名的纪念性建筑.在百色城市形态的构建中,应以纪念性空间为基础,通过轴线、对景等一系列空间手段突出纪念空间的标志性,强化纪念空间的形象,促进纪念空间与城市原有肌理的融合. 相似文献
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《建筑学报》连续介绍了一些纪念性建筑的设计,图文并茂,深受欢迎。但总感到这方面的设计思想和手法还很受“框框”所限。近期所刊登的南京渡江纪念碑是一成功作品;而淮海战役纪念碑虽然气势磅礴,但相形之下逊色多了。巍峨壮观的重叠台阶,连绵的山岭,围绕的内容只是一座题字的石碑,似显单薄。采用中山陵的先例也不尽相宜。因此,开展对这类纪念碑建筑的评论是必要的。 《建筑学报》1979年第3期 相似文献
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In recent decades, counter-monuments have emerged as a new, critical mode of commemorative practice. Even as such practice defines itself by its opposition to traditional monumentality, it has helped to reinvigorate public and professional interest in commemorative activities and landscapes and has developed its own, new conventions. Terminology and analysis in scholarship on counter-monuments have remained relatively imprecise with writers in English and German employing the term ‘counter-monument’ or Gegendenkmal in different and sometimes confusing ways. In this paper we draw together literature published in English and German to clarify and to map various conceptions and categorisations. To do so we distinguish between two kinds of projects that have been called counter-monuments: those that adopt anti-monumental strategies, counter to traditional monument principles, and those that are designed to counter a specific existing monument and the values it represents. 相似文献
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In recent decades, counter-monuments have emerged as a new, critical mode of commemorative practice. Even as such practice defines itself by its opposition to traditional monumentality, it has helped to reinvigorate public and professional interest in commemorative activities and landscapes and has developed its own, new conventions. Terminology and analysis in scholarship on counter-monuments have remained relatively imprecise with writers in English and German employing the term ‘counter-monument’ or Gegendenkmal in different and sometimes confusing ways. In this paper we draw together literature published in English and German to clarify and to map various conceptions and categorisations. To do so we distinguish between two kinds of projects that have been called counter-monuments: those that adopt anti-monumental strategies, counter to traditional monument principles, and those that are designed to counter a specific existing monument and the values it represents. 相似文献
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本文通过对悉尼,堪培拉、墨尔本三个Anzac纪念空间的分析研究,对比在不同环境下的三者组织纪念空间的不同方法和空间设计手法。对于三组纪念空间的主祭堂进行了共性研究,归纳出祭奠空间的设计要点。 相似文献
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:非正规绿地中居民自发的果蔬种植行为长期困扰社
区空间治理,个体种植行为影响社区公众利益构成焦点问题。
如何趋利避害,将非正规绿地中的自发种植空间转化为社区公
共服务产品产出场所,适应非正规绿地自发种植空间内在机理
与现实问题的空间设计策略值得研究。通过自发种植行为实地
调研,发现非正规绿地的“阈限性”特征和弱势群体的空间诉
求是引发非正规种植行为、产生负外部性影响的根本原因。进
而推倒得出“明确空间功能”,促进“多元化主体参与”和
“复合功能共享”的负外部性治理思路。借鉴食物森林理论,
通过理论调适应用于非正规绿地自发种植空间,从而形成适应
中国社区非正规绿地本底环境的“社区食物微森林”复合功能
公共产品输出路径,从“食物+生态、景观、休闲”复合功能
的微森林营造技术和长效治理机制两方面,有效回应了我国非
正规绿地的现状问题与社区本底环境诉求,对社区非正规绿地
自发种植空间治理具有参考价值。 相似文献
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城市历史文化景观是彰显城市地方特色的重要载
体,其保护传承对保育城市文化具有重要作用。在调查分析澳
门公共空间历史文化景观多元密集、新旧共存等现状特点的基
础上,构建城市公共空间历史文化景观传承框架,探讨高密
度城市新旧城区多元文化景观协同发展方式。结合已建成区
中不同城市片区及填海新区案例探讨“保护”“利用”“适
应”“植入”历史景观等传承手法,总结澳门保护历史景观遗
产、活化利用历史园林、锚固街区纪念要素及植入城市历史文
脉等文化景观传承策略,为当前中国城市历史文化景观建设提
供参考。 相似文献
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文章以江西省抚州市金溪县蒲塘村旌义坊为研究对象,探讨其始建时间。采用“两查两比五定”的古建筑断代方法构建文章的理论框架,并基于乡土建筑的特殊性适当创新,通过分析当地明代牌坊的门楣做法,佐证蒲塘村旌义坊为洪熙元年建造。 相似文献
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Paul Gough 《Landscape Research》2000,25(2):213-228
The public space surrounding war memorials and military monuments has always been important in the iconography of remembrance. In the 19th century these spaces often took the form of garden cemeteries and memorial plantations; after the First World War large tracts of former battlefield were preserved as sacred spaces which were essential to the process of ritual pilgrimage. After 1945 there was a considerable shift in the landscapes of war: memorial schemes more often took a pragmatic and utilitarian form, and desolated cities such as Hiroshima (and to a lesser extent Dresden and Coventry) became the cornerstone for anti-war movements in the late 1950s and 1960s. This period saw the emergence of a symbolic landscape of protest, which often co-existed uncomfortably as a place of tourism. Through a study of such sites the various types of 'peace landscape' are analysed, from environmental schemes such as trans-border parks to political interventions in the form of peace gardens. In the final section a recent design competition for a peace park in Turkey is examined and compared with similar complex environments in the US and Northern Ireland. 相似文献