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1.
Ho Arnold K.; Sidanius Jim; Levin Daniel T.; Banaji Mahzarin R. 《Canadian Metallurgical Quarterly》2011,100(3):492
Individuals who qualify equally for membership in two racial groups provide a rare window into social categorization and perception. In 5 experiments, we tested the extent to which a rule of hypodescent, whereby biracial individuals are assigned the status of their socially subordinate parent group, would govern perceptions of Asian–White and Black–White targets. In Experiment 1, in spite of posing explicit questions concerning Asian–White and Black–White targets, hypodescent was observed in both cases and more strongly in Black–White social categorization. Experiments 2A and 2B used a speeded response task and again revealed evidence of hypodescent in both cases, as well as a stronger effect in the Black–White target condition. In Experiments 3A and 3B, social perception was studied with a face-morphing task. Participants required a face to be lower in proportion minority to be perceived as minority than in proportion White to be perceived as White. Again, the threshold for being perceived as White was higher for Black–White than for Asian–White targets. An independent categorization task in Experiment 3B further confirmed the rule of hypodescent and variation in it that reflected the current racial hierarchy in the United States. These results documenting biases in the social categorization and perception of biracials have implications for resistance to change in the American racial hierarchy. (PsycINFO Database Record (c) 2011 APA, all rights reserved) 相似文献
2.
Bergman Mindy E.; Palmieri Patrick A.; Drasgow Fritz; Ormerod Alayne J. 《Canadian Metallurgical Quarterly》2007,12(2):144
The nature, rate, and higher-order relationships among facets of racial/ethnic harassment (REH) and discrimination (RED) were examined across five racial/ethnic groups in a sample of 5,000 US military personnel. Using a hierarchical, multigroup confirmatory factor analysis approach, results suggest that the nature of REH and RED do not differ by race, with behavioral items equally representing REH and RED across the different groups. Further, higher-order relationships among the facets of REH and RED do not vary across race, with a single second-order factor accounting for the relationships. This single factor is theorized to represent a root intergroup prejudice that leads to harassment and discrimination. However, as anticipated, individuals from minority groups generally reported higher levels of REH and RED once measurement equivalence has been established. Together, the results suggest that both intergroup prejudice (which is multidirectional) and racism (which originates in powerful groups against other groups) are operating in REH and RED experiences. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
3.
Castelli Luigi; Zogmaister Cristina; Smith Eliot R.; Arcuri Luciano 《Canadian Metallurgical Quarterly》2004,86(3):373
The present article focuses on the automatic evaluation of exemplars whose category membership has been learned in the past. Studies 1 and 2 confirmed the hypothesis that once an exemplar has been encoded as a member of a given group, at a later encounter the evaluation associated with the group will be unintentionally retrieved from memory, even when no perceptual cue indicates the exemplar's category membership. Study 3 extended the results to the domain of in-group/out-group differentiation. In addition. Studies 4 and 5 confirmed the hypothesis that stored evaluations can be retrieved and affect responses even when the semantic information on which the evaluations were originally based is no longer available for retrieval. Finally, Study 6 investigated spontaneous approach-avoidance behavior tendencies. Overall, results demonstrate the pervasive effects of person-based representations, and they are discussed in terms of recent models of person perception and out-group discrimination. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
4.
A fundamental question in social cognition is whether people categorize others on the basis of the social groups to which they belong. Integrating ideas from related work on face processing, the current research explored the emergence and boundary conditions of person categorization. Using speeded responses to facial stimuli as a marker of category activation, the authors showed in 3 experiments that person categorization: (a) occurs only under active-encoding conditions and (b) does not extend to applicable but task-irrelevant categorical dimensions, but (c) is sensitive to overlap in the perceptual features that support multiple categorical construals. The authors consider the implications of these findings for models of social-cognitive functioning and the component processes that support person perception. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
5.
Although a variety of studies have indicated that using statistical clustering techniques to examine genetic information may allow for geographically based groupings of individuals that tenuously map onto some conceptions of race (P??bo, 2001), these studies have also indicated that the amount of genetic variation within these groupings is significantly larger than the variation that exists between them (even after controlling for "unused" portions of the human genetic sequence). However, irrespective of these problems with the concept of race, the study of race holds a prominent place within the social and behavioral sciences. In their recent article on this topic, A. Smedley and B. D. Smedley (see record 2005-00117-003) acknowledge the problematic position of race at the genetic level. However, Smedley and Smedley do not explicitly relate the nature of the analyses often conducted to discern race on a genetic level (e.g., forms of cluster and profile analysis) to the discussion of race at the social level. Although the problems of interpreting self-categorizations into racial categories as "real" in the same way that a genetic code is "real" are obvious (and thoroughly discussed by Smedley & Smedley, 2005), what is often less recognized is the fact that the human genetic code allows for an amazing amount of plurality, whereas the racial categories used in most psychological research are unbelievably restricting. Forgetting the serious problems associated with attempting to match the phenomenology of human life with a series of acids, at a minimum psychologists should pay more attention to the fact that the measurement of social constructs should be conceived at a level of complexity that is at least partially commensurate with that of the human genome. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
6.
Responds to M. J. Zyphur's (see record 2006-01690-012) comments on the original article by A. Smedley and B. D. Smedley (see record 2005-00117-003). Race, as people live and understand it, inhabits a dimension of reality that transcends biology and cannot be reduced to genes, chromosomes, or even phenotypes. A biological or genetic view of race cannot encompass the lived social reality of race, nor does it represent biogenetic variations in human populations very well (Marks, 1995). As Zyphur notes, biogenetic variations in the human species were produced by evolutionary forces as different groups interacted with and underwent adaptation to the natural environments encountered in their migrations. The result was a pattern of variation that should be familiar to everyone: People with dark skin coloring remained adapted to tropical environments (with some internal variations resulting from amounts of tree cover, land elevation, rainfall, etc.). Peoples of tropical lands thus resemble one another in their varying shades of dark skin color and often curly or frizzy hair (known as polytopicity). Some of the darkest skins are found not in Africa but in India, Sri Lanka, Melanesia, and Northern Australia, as anyone who watched the news coverage of the recent tsunami would readily recognize. Groups migrating beyond the tropical areas gradually lost genes for dark skin as they adapted to cooler climates with less sunlight. Geneticists have shown that just as no two individuals are genetically alike (except for identical twins), no two human groups are precisely alike, even when they derive from a common ancestral population. Biogenetic variation has continued to increase as individuals once widely separated meet and mate. Quite apart from the controversy over races as biological taxa, the idea of race as it is known and lived in American society is composed of social values and meanings imposed on this biological variation over the past three or four centuries. As a social construct, race refers to an ideology. Since the 18th century, Americans and many other people in the world have been conditioned to believe that race as biology is the main source of human identities. As Americans have come into contact with peoples around the world, confusion has inevitably ensued, because U.S. racial categories do not necessarily apply in other countries. Given the complexity of the human genome and the history of (continuous) intermixtures, I doubt if it will ever be possible to correlate our genes with our racial (i.e., social) identities. Nor can I imagine at this point why anyone should want to do so. What service to society or science will this fulfill? Social constructs have their own complex dynamics and are vulnerable to change, just as is any other cultural phenomenon. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
7.
Ruys Kirsten I.; Spears Russell; Gordijn Ernestine H.; de Vries Nanne K. 《Canadian Metallurgical Quarterly》2006,90(3):399
The authors investigated the role of dissimilarity on context effects in person perception. Most research predicts similar people to be similarly evaluated and different people to be contrasted with each other. However, some research suggests that similarity may enhance comparison and contrast. To explain these opposite effects, the authors argue that dissimilarity may influence 2 different processes with opposite consequences. Dissimilarity may decrease common categorization and thus the likelihood of comparison, resulting in reduced contrast, whereas during comparison itself dissimilarity may increase the perceived dissimilarity of features and thereby increase contrast. To investigate this, the authors conducted 3 studies in which they manipulated dissimilarity by inserting morphs that were related or unrelated to the context and target faces before judgments were made. The results indicate that dissimilarity may affect the likelihood and the outcome of comparison, with contrasting consequences. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
8.
In the face of prejudice against an ingroup, common ground for communication exists when people use similar social categories to understand the situation. Three studies tested the hypothesis that describing perceptions of prejudice can fundamentally change those perceptions because communicators account for the common ground in line with conversational norms. When women (Study 1), African Americans (Study 2), and Americans (Study 3) simply thought about suspected prejudice against their ingroup, categorization guided their perceptions: Participants assimilated their views of the prejudiced event toward the perceptions of ingroup members but contrasted away from the perceptions of outgroup members. Conversely, when participants described their perceptions, they contrasted away from the given category information and actually arrived at the opposite perceptions as those who merely thought about the prejudiced event. Study 3 identified an important qualification of these effects by showing that they were obtained only when participants could assume their audience was familiar with the common ground. Implications are discussed for understanding the role of communication in facilitating and inhibiting collective action about prejudice. (PsycINFO Database Record (c) 2011 APA, all rights reserved) 相似文献
9.
Racialized science seeks to explain human population differences in health, intelligence, education, and wealth as the consequence of immutable, biologically based differences between "racial" groups. Recent advances in the sequencing of the human genome and in an understanding of biological correlates of behavior have fueled racialized science, despite evidence that racial groups are not genetically discrete, reliably measured, or scientifically meaningful. Yet even these counterarguments often fail to take into account the origin and history of the idea of race. This article reviews the origins of the concept of race, placing the contemporary discussion of racial differences in an anthropological and historical context. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
10.
Sinclair Stacey; Lowery Brian S.; Hardin Curtis D.; Colangelo Anna 《Canadian Metallurgical Quarterly》2005,89(4):583
Consistent with the affiliative social tuning hypothesis, this study showed that the desire to get along with another person shifted participants' automatic attitudes toward the ostensible attitudes of that person. In Experiment 1, the automatic racial attitudes of women but not men emulated those of an experimenter displaying race-egalitarian attitudes or attitudes neutral with respect to race. Mediational analysis revealed that the gender difference in social tuning was mediated by liking for the experimenter. In Experiment 2, the likability of the experimenter was manipulated. Individuals who interacted with a likable experimenter exhibited social tuning more so than did those who interacted with a rude experimenter. These findings suggest that affiliative motives may elicit malleability of automatic attitudes independent of manipulations of social group exemplars. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
11.
The present article integrates and expands on the special section contributions of K. O. Cokley (2007); J. E. Helms (2007); J. E. Trimble (2007); S. M. Quintana (2007); and J. S. Phinney and A. D. Ong (2007). The authors of the present article begin with a note on politics and ideology in writings on racial identity development and review general progress the field has made on the topics of racial and ethnic identity development. The present challenges in both explicating clear and concise theories of racial and ethnic identity development and operationalizing and measuring these constructs in paper-and-pencil form are identified. The need for interdisciplinary work on theory testing is highlighted, and select examples of best practices in measuring racial and ethnic identity are presented. The article closes with directions for research in racial and ethnic identity development, and with implications for counseling practice, supervision, and systemic change. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
12.
Barden Jamie; Maddux William W.; Petty Richard E.; Brewer Marilynn B. 《Canadian Metallurgical Quarterly》2004,87(1):5
Three experiments tested the hypothesis that the social roles implied by specific contexts can attenuate or reverse the typical pattern of racial bias obtained on both controlled and automatic evaluation measures. Study 1 assessed evaluations of Black and Asian faces in contexts related to athlete or student roles. Study 2 compared evaluations of Black and White faces in 3 role-related contexts (prisoner, churchgoer, and factory worker). Study 3 manipulated role cues (lawyer or prisoner) within the same prison context. All 3 studies produced significant reversals of racial bias as a function of implied role on measures of both controlled and automatic evaluation. These results support the interpretation that differential evaluations based on Race X Role interactions provide one way that context can moderate both controlled and automatic racial bias. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
13.
A theoretical framework and practical guidelines are provided for practitioners to implement online groups to address issues related to race, culture, class, gender, and sexuality in working with Asian American men. Specific gender, racial, and cultural considerations are presented for working with Asian American men. Ethical guidelines are discussed in reference to American Psychological Association (2002) principles, and practical guidelines are given for facilitating online groups that provide support, guidance, and information to Asian American men. Finally, treatment and research implications are discussed for providing online groups to diverse populations so that practitioners will be able to apply these guidelines in working with other groups. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
14.
The preferential allocation of attention and memory to the ingroup (the ingroup memory advantage) is one of the most replicated effects in the psychological literature. But little is known about what factors may influence such effects. Here the authors investigated a potential influence: category salience as determined by the perceiver’s geographic environment. They did so by studying the ingroup memory advantage in perceptually ambiguous groups for whom perceptual cues do not make group membership immediately salient. Individuals in an environment in which a particular group membership was salient (Mormon and non-Mormon men and women living in Salt Lake City, Utah) showed better memory for faces belonging to their ingroup in an incidental encoding paradigm. Majority group participants in an environment where this group membership was not salient (non-Mormon men and women in the northeastern United States), however, showed no ingroup memory advantage whereas minority group participants (Mormons) in the same environment did. But in the same environment, when differences in group membership were made accessible via an unobtrusive priming task, non-Mormons did show an ingroup memory advantage and Mormons’ memory for ingroup members increased. Environmental context cues therefore influence the ingroup memory advantage for categories that are not intrinsically salient. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
15.
The authors examined how categorization influences victimized group members' responses to contemporary members of a historical perpetrator group. Specifically, the authors tested whether increasing category inclusiveness--from the intergroup level to the maximally inclusive human level--leads to greater forgiveness of a historical perpetrator group and decreased collective guilt assignment for its harmdoing. Among Jewish North Americans (Experiments 1, 2, and 4) and Native Canadians (Experiment 3) human-level categorization resulted in more positive responses toward Germans and White Canadians, respectively, by decreasing the uniqueness of their past harmful actions toward the in-group. Increasing the inclusiveness of categorization led to greater forgiveness and lessened expectations that former out-group members should experience collective guilt compared with when categorization was at the intergroup level. Discussion focuses on obstacles that are likely to be encountered on the road to reconciliation between groups that have a history of conflictual relations (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
16.
Jernigan Maryam M.; Green Carlton E.; Helms Janet E.; Perez-Gualdron Leyla; Henze Kevin 《Canadian Metallurgical Quarterly》2010,4(1):62
Considering the growing racial and ethnic diversity among supervisees, the number of clinical supervision dyads comprised of supervisees and supervisors of Color is likely to increase dramatically. Although extant research has focused on supervision that involves White supervisors paired with racial, ethnic, and linguistic minority supervisees, few authors have explored the supervisory dynamics between clinicians of color and supervisees of Color. This study used a qualitative analysis of structured survey responses provided by supervisees of Color to argue that racial identity (i.e., supervisors’ and supervisees’ psychological experiences of race), more than race is essential for managing the racial dynamics of supervisory dyads involving two people of Color. Using Helms Racial Identity Social Interaction Model (Helms, 1990, 1995), we use a directed content analysis of participants’ responses to demonstrate common themes that emerge when race is introduced into the supervision relationship. Based on supervisees’ reported experiences, implications for the practice of supervision involving people of Color are offered. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
17.
Rowley Stephanie J.; Burchinal Margaret R.; Roberts Joanne E.; Zeisel Susan A. 《Canadian Metallurgical Quarterly》2008,44(6):1537
This study examined the effect of changes in racial identity, cross-race friendships, same-race friendships, and classroom racial composition on changes in race-related social cognition from 3rd to 5th grade for 73 African American children. The goal of the study was to determine the extent to which preadolescent racial identity and social context predict expectations of racial discrimination in cross-race social interactions (social expectations). Expectations of racial discrimination were assessed using vignettes of cross-race social situations involving an African American child in a social interaction with European Americans. There were 3 major findings. First, expectations for discrimination declined slightly from 3rd to 5th grade. Second, although racial composition of children's classrooms, number of European American friends, gender, and family poverty status were largely unrelated to social expectations, having more African American friends was associated with expecting more discrimination in cross-racial interactions from 3rd to 5th grade. Third, increases in racial centrality were related to increases in discrimination expectations, and increases in public regard were associated with decreases in discrimination expectations. These data suggest that as early as 3rd grade, children are forming attitudes about their racial group that have implications for their cross-race social interactions. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
18.
The current work examined the depressive symptoms and prevalence of major depression among members of ethnic and racial minorities and White people from a large random sample. Minority group members experienced more depressive symptoms and a marginally higher prevalence of major depression than did White participants. These effects were mediated by participants' problems meeting their basic needs. Specifically, minority group members reported more problems meeting their basic needs, and these problems were associated with an increased risk for depression and depressive symptoms. Minority group members also reported a higher quality of interpersonal functioning than White participants did, which appeared to suppress the relationship between ethnicity and depression. The implications of the findings for treatment are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献
19.
A dynamic interactive theory of person construal is proposed. It assumes that the perception of other people is accomplished by a dynamical system involving continuous interaction between social categories, stereotypes, high-level cognitive states, and the low-level processing of facial, vocal, and bodily cues. This system permits lower-level sensory perception and higher-order social cognition to dynamically coordinate across multiple interactive levels of processing to give rise to stable person construals. A recurrent connectionist model of this system is described, which accounts for major findings on (a) partial parallel activation and dynamic competition in categorization and stereotyping, (b) top-down influences of high-level cognitive states and stereotype activations on categorization, (c) bottom-up category interactions due to shared perceptual features, and (d) contextual and cross-modal effects on categorization. The system's probabilistic and continuously evolving activation states permit multiple construals to be flexibly active in parallel. These activation states are also able to be tightly yoked to ongoing changes in external perceptual cues and to ongoing changes in high-level cognitive states. The implications of a rapidly adaptive, dynamic, and interactive person construal system are discussed. (PsycINFO Database Record (c) 2011 APA, all rights reserved) 相似文献
20.
Miville Marie L.; Constantine Madonna G.; Baysden Matthew F.; So-Lloyd Gloria 《Canadian Metallurgical Quarterly》2005,52(4):507
The current study explored essential themes of racial identity development among 10 self-identified multiracial adults from a variety of racial backgrounds. Participants were interviewed using a semistructured protocol, and the interviews were recorded, transcribed, and then coded for themes by research team members. Four primary themes were identified: encounters with racism, reference group orientation, the "chameleon" experience, and the importance of social context in identity development. A number of subthemes also were identified. Although several of the themes mirrored those associated with contemporary biracial and multiracial identity development models, new themes centering on the adoption of multiple self-labels reflecting both monoracial and multiracial backgrounds emerged as well. Implications of the findings for future research and practice are identified. (PsycINFO Database Record (c) 2010 APA, all rights reserved) 相似文献