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1.
Peripheral membership status in a desirable ingroup was predicted to elevate outgroup derogation when Ss believed other ingroup members might learn of their responses. Less negativity toward outgroups was expected when peripheral members' responses were to remain private. Core ingroup members, in contrast, were not expected to show public–private differences in derogation of outgroups. The results of 2 experiments supported these predictions, with peripheral but not core ingroup members advocating the most coercion for the outgroup under public conditions in both laboratory-created ingroups (Exp 1) and naturally occurring groups that had meaning for the participants (Exp 2). Thus, outgroup derogation can serve a public presentation function that allows for enhancement of an insecure status within a desirable ingroup. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

2.
Three general properties of social stereotypes are the perception of differences between ingroups and outgroups (intergroup differentiation), the perception of ingroups as having more desirable attributes than outgroups (ingroup favoritism), and the greater accuracy of ingroup perceptions (differential accuracy). We present and test an inductive-reasoning model that accounts for all 3 phenomena, and we explicate the relations among them. Based on empirical evidence, the model assumes that most people have a positive self-image, that they project these self-images more strongly to ingroups than to outgroups, and that their self-images are valid cues for judgments about social groups. Two minimal-group experiments using a crossed-categorization paradigm support the model and provide new evidence for underlying psychological processes. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

3.
Ethnic and American identity, as well as positivity and negativity toward multiple social groups, were assessed in 392 children attending 2nd or 4th grade in various New York City neighborhoods. Children from 5 ethnic groups were recruited, including White and Black Americans, as well as recent immigrants from China, the Dominican Republic, and the former Soviet Union. For ethnic minority children, greater positivity bias (evaluating one's ingroup more positively than outgroups) was predicted by immigrant status and ethnic identity, whereas negativity bias (evaluating outgroups more negatively than one's ingroup) was associated with increased age, immigrant status, and (among 4th graders only) ethnic identity. In addition, a more central American identity was associated with less intergroup bias among ethnic minority children. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

4.
The extent to which groups are creative has wide implications for their overall performance, including the quality of their problem solutions, judgments, and decisions. To further understanding of group creativity, we integrate the motivated information processing in groups model (De Dreu, Nijstad, & Van Knippenberg, 2008) with work on epistemic social tuning (Lunn, Sinclair, Whitchurch, & Glenn, 2007). Three propositions were advanced: (a) Groups produce more ideas when members have high rather than low epistemic motivation, especially when members also have a prosocial rather than pro-self motivation; (b) these ideas are more original, appropriate, or feasible when a group norm favors originality, appropriateness, or feasibility; and (c) originality is valued more in individualistic cultures (e.g., the Netherlands), whereas appropriateness is valued more in collectivist cultures (e.g., Korea). Four studies involving 3-person groups generating ideas supported these propositions: Epistemic motivation (mild vs. intense time pressure; presence vs. absence of process accountability) stimulated production and originality, especially when prosocial rather than pro-self motives were present and participants were Dutch or originality norms were experimentally primed. When appropriateness norms were primed or participants were Korean, epistemic motivation stimulated production and appropriateness, especially when prosocial rather than pro-self motives were present. We discuss implications for research on group processes and for work on culture and creativity. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

5.
The relative importance of emotions versus normative beliefs for life satisfaction judgments was compared among individualist and collectivist nations in 2 large sets of international data (in total, 61 nations, N?=?62,446). Among nations, emotions and life satisfaction correlated significantly more strongly in more individualistic nations (r?=?.52 in Study 1; r?=?.48 in Study 2). At the individual level, emotions were far superior predictors of life satisfaction to norms (social approval of life satisfaction) in individualist cultures, whereas norms and emotions were equally strong predictors of life satisfaction in collectivist cultures. The present findings have implications for future studies on cultural notions of well-being, the functional value of emotional experiences, and individual differences in life satisfaction profiles. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

6.
Determined whether people from individualistic societies show a preference for confrontational procedures such as arbitration, while those from collectivist cultures prefer harmony-enhancing procedures like negotiation and mediation, in resolving disputes. 95 Canadian and 90 Nigerian respondents were asked to indicate their preferences for methods of resolving a dispute between neighbors. Because Nigerians had been found to be more collectivist on a neighbor subscale, it was hypothesized that, as a method of resolving this dispute they would prefer negotiation to a greater extent than Canadians. The study also examined the effect of type of conflict (whether a conflict was interpersonal or intergroup) on method preference. The main hypothesis regarding individualism-collectivism was confirmed. However, there was also a culture by type of conflict interaction. Nigerian Ss indicated a different preference pattern for threats, acceptance of the situation, and arbitration in the interpersonal conflict over the intergroup conflict. Differences in preference according to type of conflict were found only on acceptance of the situation in the Canadian sample. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

7.
Social identity is considered a key social psychological variable to understanding intergroup behaviors. Given that social identity has been associated with both positive (e.g., well-being, helping behaviors) and negative consequences (e.g., ingroup bias, nationalism), it remains to be explained which dimensions of social identification yield these divergent consequences. To this aim, these studies apply self-determination theory to understanding the reasons why group members identify with their ingroup. We hypothesized that when group members identify with their ingroup for self-determined reasons, this should predict more positive consequences. In contrast, identifying with one's ingroup for non–self-determined reasons should predict more negative consequences. Three studies tested these hypotheses among members of different social groups, namely, University of Queensland students (n = 272), residents of Québec (n = 196), and members of an online community (n = 278). Controlling for degree of identification, these hypotheses were supported when predicting the positive consequences, and mostly supported for the negative consequences. Results are interpreted in light of social identity theory and self-determination theory. (PsycINFO Database Record (c) 2011 APA, all rights reserved)  相似文献   

8.
The individualism and collectivism constructs are theoretically analyzed and linked to certain hypothesized consequences (social behaviors, health indices). Study 1 explores the meaning of these constructs within culture (in the US), identifying the individual-differences variable, idiocentrism versus allocentrism, that corresponds to the constructs. Factor analyses of responses to items related to the constructs suggest that US individualism is reflected in (a) Self-Reliance With Competition, (b) Low Concern for Ingroups, and (c) Distance from Ingroups. A higher order factor analysis suggests that Subordination of Ingroup Goals to Personal Goals may be the most important aspect of US individualism. Study 2 probes the limits of the constructs with data from two collectivist samples (Japan and Puerto Rico) and one individualist sample (Illinois) of students. It is shown that responses depend on who the other is (i.e., which ingroup), the context, and the kind of social behavior (e.g., feel similar to other, attentive to the views of others). Study 3 replicates previous work in Puerto Rico indicating that allocentric persons perceive that they receive more and a better quality of social support than do idiocentric persons, while the latter report being more lonely than the former. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

9.
This study examined how disadvantaged group members perceive and respond to members of a disadvantaged out-group and an advantaged out-group. Three experiments revealed that a disadvantaged out-group was harmed more and seen as more homogeneous when its own performance was similar to or better than the in-group, and when it was in the presence of an advantaged out-group that performed similar to or better than the in-group. Conversely, an advantaged group was harmed more and seen as more homogeneous when its own performance was worse than the in-group, and when it was in the presence of a disadvantaged out-group that performed worse than the in-group. The results were interpreted in a social comparison framework, suggesting that responses to outgroups are influenced by their status and performance as well as the performance of other out-groups in the situation. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

10.
Growing evidence shows that features we find attractive in members of the opposite sex signal important underlying dimensions of health and reproductive viability. It has been discovered that men with attractive faces have higher quality sperm, women with attractive bodies are more fertile, men and women with attractive voices lose their virginity sooner, men who spend more money than they earn have more sex partners, and lap dancers make more tips when they are in the fertile phase of their menstrual cycle. This paper highlights recent evidence showing that the way we perceive other people has been shaped by our evolutionary history. An evolutionary approach provides a powerful tool for understanding the consistency and diversity of mating preferences and behaviors across individuals and cultures. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

11.
Across 6 studies, factors signaling potential vulnerability to harm produced a bias toward outgroup categorization—a tendency to categorize unfamiliar others as members of an outgroup rather than as members of one's ingroup. Studies 1 through 4 demonstrated that White participants were more likely to categorize targets as Black (as opposed to White) when those targets displayed cues heuristically associated with threat (masculinity, movement toward the perceiver, and facial expressions of anger). In Study 5, White participants who felt chronically vulnerable to interpersonal threats responded to a fear manipulation by categorizing threatening (angry) faces as Black rather than White. Study 6 extended these findings to a minimal group paradigm, in which participants who felt chronically vulnerable to interpersonal threats categorized threatening (masculine) targets as outgroup members. Together, findings indicate that ecologically relevant threat cues within both the target and the perceiver interact to bias the way people initially parse the social world into ingroup vs. outgroup. Findings support a threat-based framework for intergroup psychology. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

12.
The issue of whether holding ambivalent attitudes toward the ingroup is associated with discomfortive states has generated, in general, scarce research and all the more so within prior work in the intra- and intergroup domains. Therefore, the present research (a) explored the issue of whether ingroup ambivalence evokes discomfortive responses and (b) aimed to identify potential moderating factors involved in this process. To this end, findings from three studies support the argument that ambivalence-associated discomfort (a) is a general tendency when it regards affect-based ambivalence toward fellow group members but (b) only holds for the more identified group members when ambivalence concerns beliefs about the ingroup. The current findings are consistent with evidence provided by research conducted in the intergroup and attitude literatures. The presented evidence contributes to identify factors related to those negative affective responses that are set in motion by an ambivalent evaluation of one's own group. (PsycINFO Database Record (c) 2011 APA, all rights reserved)  相似文献   

13.
Three studies examined the hypothesis that evaluative concerns exert a disruptive effect on intimacy-building behaviors exhibited by dominant group members in intergroup interaction. The authors predicted that although evaluative concerns would lead individuals with a negative baseline response to outgroup members to shine (i.e., to exhibit warmer, more friendly behavior), such concerns would have a contrary, choking, effect on individuals with a more positive baseline response. Results were generally consistent with these hypotheses across 3 different operationalizations of evaluative concerns and regardless of whether individuals' orientation toward outgroup members was assessed in terms of prejudiced racial attitudes or racial ingroup identification. Implications for lower status group members' experience of intergroup interaction and for the prejudice-reduction process are considered. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

14.
Observed the choice behavior of 868 dyads of 2nd-, 4th-, and 6th-grade children from 5 different cultural backgrounds (Mexican-American, Anglo-American, Japanese, Greek, and Belgian) in the maximizing difference game, an outcome interdependence task where individualistic and cooperative motives were placed in opposition to competitive ones. In 4 cultures, boys received either social comparison feedback or only information concerning their own cumulative scores. As predicted, the level of competitive responding increased as a function of age, social comparison information, and number of trials. Further, there were systematic cultural differences. A newly developed covariation analysis revealed that individual dyad variation accounted for more covariation than the main effects noted above. Hence, several types of within-dyad analyses were performed. Finally, cultures were classified in terms of the characteristic play by dyad members and the results compared with a classification developed by M. Mead (1937), in which she ordered the cooperative, competitive, and individualistic orientations of members of 13 "primitive" societies. (23 ref) (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

15.
This article introduces the concept of collective narcissism—an emotional investment in an unrealistic belief about the in group’s greatness—aiming to explain how feelings about an ingroup shape a tendency to aggress against outgroups. The results of 5 studies indicate that collective, but not individual, narcissism predicts intergroup aggressiveness. Collective narcissism is related to high private and low public collective self-esteem and low implicit group esteem. It predicts perceived threat from outgroups, unwillingness to forgive outgroups, preference for military aggression over and above social dominance orientation, right-wing authoritarianism, and blind patriotism. The relationship between collective narcissism and aggressiveness is mediated by perceived threat from outgroups and perceived insult to the ingroup. In sum, the results indicate that collective narcissism is a form of high but ambivalent group esteem related to sensitivity to threats to the ingroup’s image and retaliatory aggression. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

16.
On the basis of development of the concept of “defensive helping,” the authors demonstrated that high ingroup identifiers thwart a threat to group identity through defensive help-giving (i.e., by extending help to an outgroup member whose achievements jeopardize their status). Participants were 255 Israeli high school students (130 boys and 125 girls) ages 16–18. The phenomenon of defensive helping was demonstrated in a minimal group (Study 1) and real-group (Study 2) experiment. Study 3, which examined real groups, supported the extension of the phenomenon of defensive helping to relations between high- and low-status groups, showing that members of a high-status group who perceive status relations with the low-status outgroup as unstable will protect the ingroup’s identity by providing dependency-oriented help to the low-status outgroup. Priming for common ingroup identity reversed this pattern, with participants electing to offer autonomy-oriented rather than defensive help. Theoretical and applied implications of these findings are discussed with respect to social change, paternalism, and helping between nations. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

17.
In the face of prejudice against an ingroup, common ground for communication exists when people use similar social categories to understand the situation. Three studies tested the hypothesis that describing perceptions of prejudice can fundamentally change those perceptions because communicators account for the common ground in line with conversational norms. When women (Study 1), African Americans (Study 2), and Americans (Study 3) simply thought about suspected prejudice against their ingroup, categorization guided their perceptions: Participants assimilated their views of the prejudiced event toward the perceptions of ingroup members but contrasted away from the perceptions of outgroup members. Conversely, when participants described their perceptions, they contrasted away from the given category information and actually arrived at the opposite perceptions as those who merely thought about the prejudiced event. Study 3 identified an important qualification of these effects by showing that they were obtained only when participants could assume their audience was familiar with the common ground. Implications are discussed for understanding the role of communication in facilitating and inhibiting collective action about prejudice. (PsycINFO Database Record (c) 2011 APA, all rights reserved)  相似文献   

18.
Although intergroup contact is one of the most prominent interventions to reduce prejudice, the generalization of contact effects is still a contentious issue. This research further examined the rarely studied secondary transfer effect (STE; Pettigrew, 2009), by which contact with a primary outgroup reduces prejudice toward secondary groups that are not directly involved in the contact. Across 3 cross-sectional studies conducted in Cyprus (N = 1,653), Northern Ireland (N = 1,973), and Texas (N = 275) and 1 longitudinal study conducted in Northern Ireland (N = 411), the present research sought to systematically rule out alternative accounts of the STE and to investigate 2 potential mediating mechanisms (ingroup reappraisal and attitude generalization). Results indicated that, consistent with the STE, contact with a primary outgroup predicts attitudes toward secondary outgroups, over and above contact with the secondary outgroup, socially desirable responding, and prior attitudes. Mediation analyses found strong evidence for attitude generalization but only limited evidence for ingroup reappraisal as an underlying process. Two out of 3 tests of a reverse model, where contact with the secondary outgroup predicts attitudes toward the primary outgroup, provide further evidence for an indirect effect through attitude generalization. Theoretical and practical implications of these results are discussed, and directions for future research are identified. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

19.
In 3 experiments, participants (Ns = 50, 95, and 75, respectively) judged 2 ingroup or outgroup members who occupied 1 of 3 statuses—new members, full members, or marginal members. In each case, 1 of these members adopted a normative position and another supported a deviant position regarding a relevant issue. Participants upgraded normative ingroup full members and derogated deviant ingroup full members compared with all other members. In addition, derogation of deviant ingroup members was associated with a socializing and a punishing intention toward new members and full members, respectively. These results are discussed in terms of the group socialization model (e.g., Levine & Moreland, 1994) and the subjective group dynamics model (e.g., Marques, Paez, & Abrams, 1998). (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

20.
Using data collected as part of a collaborative international study of the development of psychotherapists (D. E. Orlinsky et al., 1999), the authors of this study describe a sample of 538 Korean psychotherapists in various mental health professions and also provide information about the cultural and historical background of psychotherapy in South Korea. The study delineates the professional identifications, training, theoretical orientations, career status, personal therapy, and demographic characteristics of this little-known group of psychotherapists and describes their treatment settings, clients, and typical treatment modalities. The use of Western therapeutic approaches in a non-Western cultural context is discussed with respect to the potential conflicts for practitioners between imported methods that embody individualistic values and the traditionally collectivist orientations of their societies. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   

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