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Comments on S. L. Jones's (see record 1994-29392-001) attempt to steer away from conventional habits of discourse toward a discussion of metaphysical and moral issues in general and of the relationship between religion and psychology in particular. Hoshmand contends that what Jones failed to address fully are individual differences in the epistemic styles, and personal–developmental and cultural influences on the ethics of belief. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   
2.
A revised conception of the relationship between psychological science and professional practice is proposed in the light of postmodern changes in perspectives on knowledge. Positivistic science, which has dominated the traditional interpretation of scientist–practitioner training, is considered from a constructivist point of view to be only one possible foundation of psychological knowledge. It is argued that the knowledge base of the profession should be derived with diverse methods and from multiple sources, including the knowledge of practice. The mutuality of science and practice is emphasized. An evolving framework for understanding the epistemology of practice, based on cognitive psychology, is presented. Emphasis on broadened choices of research methods, the development of reflective skills, and better linkage between teaching in the domains of research and practice are urged. Suggestions for research related to scientific training and the knowledge processes of practice are offered. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   
3.
Comments on the article by J. Arnett (see record 2002-18352-003) regarding the psychology of globalization. The author touches on the moral implications of globalization. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   
4.
Examines the nature and uses of metatheory. Current needs for metatheoretical understanding are discussed in the context of increased skepticism about grand narratives. A focus on the lived meanings of existing metatheory and meta discourse points to the importance of cultural psychology in addressing some of the conceptual, methodological, and axiological problems being faced. It is proposed that cultural psychology can illuminate the semantic sources and pragmatics of academic discourse in the social sciences and facilitate a reflexive understanding of ways of being and knowing. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   
5.
Narratological research is defined in relation to narrative theory and a cultural psychology perspective. Narrative concepts and methodology are explained, including the configural mode of understanding and principles of narrative analysis. Examples of application in psychological and counseling research are presented, with a discussion of issues of validity and voice. Suggestions are made on how narrative studies are to be evaluated. It is concluded that narratological research, with its focus on meanings and the storied nature of human life, can be especially useful in discovery research on identity development and the experience of counseling and life transitions. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   
6.
Responds to S. C. Yanchar and K. B. Kristensen's (see record 1997-02285-001) comments on L. T. Hoshmand and J. Martin's (see record 1995-28533-001) proposal for a naturalistic epistemological approach. Further clarification of the proposal is provided and implications for the development of a theory of method and issues of communal evaluation and intelligibility are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)  相似文献   
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