忆羊城八景--广州古今山水城市历史研究

广州城市历史悠久,源远流长。其独特的岭南文化风采和环境风貌形成了广州特有的历史文明特色。随着广州城市化进程的迅速推进,许多颇具自然景观的地段在大开发、大建设中遭到破坏和摧残。面对广州城市化带来的弊端,人们很自然地对古代广州山水城市的美景产生一种特殊的怀念和眷恋。该文通过研究广州古今城市的山水景观状况,分析各个时期的广州山水特色与羊城八景的发展与变化,旨在探讨古代广州山水城市的形成原因与创造哲理,为今天创造具有岭南特色的广州城市山水环境及城市景观文化提供重要依据。     

“山水城市”的经典要义—再论“山水城市的哲学思考”

该文从当代人类自然环境危机和人类文明社会发展的宏观角度论述了“山水城市”是中国城市发展的哲学文化方向。     

Collineation measurement: A method for constructing the imperial citadel of Thang Long in harmony with nature

The Imperial Citadel of Thang Long is a crucial case in ancient Vietnam’s planning and design history. Although historical materials indicate that the orientation of the Imperial Citadel of Thang Long has a dialectical unity relationship with the surroundingmountains, current research is only speculative generalization and lacks empirical analysis. Based on existing findings, this paper identifies the collineation measurement as a generalmethod in the Sinosphere countries for determining spatial orientation. Using a mixed-method of historical archives, fieldwork and simulation model, this paper summarizeshistorical cluesandthreedesignperspectives related to spatial orientation by statistical analysis. Further, it analyzes the logic and application of collineation measurement in constructing the Imperial Citadel of Thang Long. The results show that Vietnamese designers used Tàn Viên Mountain as a component of Thang Long city by collineating the twomountain peaks to the west. Tàn Viên Mountain and the highlands extending eastward fromit are used as the key to establishing the position of the Imperial Citadel, setting the spatial structure of human settlements, and the development of city space. The location, layout, and formof important buildings in the Imperial Citadel are also closely related to the surrounding landscape within 50 km.     

山水城市——21世纪中国的人居环境

20世纪90年代，中国掀起了一场关于21世纪社会主义中国城市发展模式的大讨论。钱学森教授提出的山水概念是把中国传统文化中的山水诗词、山水画和中国古典园林与现代城市建设结合起来。山水城市的核心思想是，兼顾城市生态和历史文化，兼顾现代科学和环境美学，它考虑未来城市生产，生活发展的需要。它是为中国老百姓享受的生活，工作的环境，21世纪是城市的世纪。主要是发展中国家的城市，中国已经开始进入城市化高速发展的时期，世界关注中国城市化发展的道路，这是山水城市讨论的时代背景，中华民族对山东有特殊的感情。山东意识几乎融入中华民族的遗传基因，山水文化原特色之一，是综合艺术。这是山水城市的文化背景。     

论中国山水文化与山水城市

文章以中国历史为“经线”,以儒、道、释多元文化为“纬线”,联系宗教、哲学、美学等领域,论述了中国山水文化的思想轨迹,探讨了中国山水城市建设的发展盛衰,揭示了山水城市深厚的传统文化底蕴。     

顺峰山公园规划设计与分析

位于顺德中心城区的顺峰山公园从选址、立意、空间尺度、景观风格以及配套设施方面都独具特色，对顺德中心城市的城市风貌、生态与休闲体系的确立起着十分关键和作用。     

关于广东中山市创建“山水城市”设想

该文简要介绍了“山水城市”的定义及其袁述公式,并在阐述中山市具备创建“山水城市”的自然条件和社会条件的基础上,指出中山在创建“山水城市”中存在的问题,最后就这些不足提出了深入挖掘文化资源,打造文化名城和创立本土艺术品牌,构建艺术城市的两点设想,为中山建设“山水城市”提供了可行性建议。     

和谐,自然的地域性居住环境--贵溪工业园生活服务区

服务区的规划设计，分析尊重基地原有自然条件和其独有的地域性的设计思路，介绍从整体入手的设计实例，论证人性关怀以及地域性在居住区设计中的地位不容忽视。     

山水城市绿道网建设的探索——福州市城市绿道建设的实践和思考

根据福州市山水城市的特点,提出了类型丰富、形态多样的"绿岛链"城市绿道网,在"以通为本、以绿为体、上得了山、亲得近水"的基本需求之上,逐步形成了彰显福州山水城市特色和深受市民认可的绿道形式,并针对这些绿道建设的特点和挑战进行了分析。     

Shan-shui myth and history: the locally planned process of combining the ancient city and West Lake in Hangzhou, 1896–1927

In early modern China, several modern construction plans were carried out in Hangzhou's ancient city centre and West Lake, leading to the formation of a lake-city combined urban form, which is now valued for its uniqueness and characteristically Chinese cityscape aesthetic. The catalyst for this process of combining the ancient city and West Lake was a plan titled ‘Building a New Market’ (1914), developed on the basis of a draft presented in the Zhejiang provincial assembly during the late Qing Dynasty, striving for urban renewal by promoting West Lake. After the Xinhai Revolution, seizing the opportunity of physical and temporal changes, local officials successfully implemented this plan by using pioneering planning methods to strengthen the link between the ancient city and West Lake. The steps of this plan's implementation, namely ‘pull down the city wall – build roads – construct new market’, widely influenced other cities in the early 1920s. Also, this plan led to two subsequent projects, the Circling Road plan (1920) and West Lake Expo (1922/1927), furthering the urbanization reform of West Lake aimed at making it part of the city.