Theistic existential psychotherapy.

Recently, the dichotomy between psychotherapy and spirituality has weakened as scholars and practitioners have begun to acknowledge the value of spiritual factors in clients’ lives. This article integrates I. D. Yalom’s (1980) existential psychotherapy with the theistic worldview and with the assumptions and ideas of theistic scholars such as Kierkegaard. The philosophical foundations of Yalom’s existential psychotherapy are contrasted with those of theism. A theistic reconceptualization of existential personality theory is presented, and the existential approach to treatment is reconsidered in light of theism. Finally, a case vignette involving fear of love loss is presented to illustrate how a theistic perspective can enhance the practice of existential psychotherapy. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The role of inspiration in the helping professions.

This qualitative research study examined the ways that helping professionals experience inspiration, as defined as divine guidance or influence, in their therapeutic work. It also explored their beliefs about how helping professionals can seek inspiration in their work. Open-ended survey questions from 333 respondents from a diverse range of religious and professional backgrounds were qualitatively analyzed. The themes extracted give insight into the ways that these helping professionals have experienced inspiration in their work and about how helping professionals can facilitate a spiritual space in the therapeutic context. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Three pioneers of comparative psychology in America, 1843-1890: Lewis H. Morgan, John Bascom, and Joseph LeConte.

Scientific comparative psychology in America dates from the mid-1890s, but there is a body of earlier literature on the topic, written during a period of theistic debates over Darwinian evolution. The anthropologist Lewis H. Morgan rejected instinct as an explanation of animal behavior in 1843 and defended the mental similarities between animals and humans, although he was not an evolutionist. John Bascom's textbook Comparative Psychology (1878) is the earliest American work to use that title, and its theistic approach anticipates some arguments found in much later evolutionary works. Beginning in 1860, the geologist Joseph LeConte, who is well known for defending the compatibility of evolution and religion, wrote several articles in which he outlined a comparative evolutionary approach to psychological problems. However, these writers did not establish a coherent research tradition and were ignored by the "New Psychologists" of the 1880s. (PsycINFO Database Record (c) 2010 APA, all rights reserved)