树立社会主义荣辱观 深入推进廉政文化建设

树立社会主义荣辱观与加强廉政文化建设是一脉相承的,要把社会主义荣辱观教育融入反腐倡廉之中,深入推进廉政文化建设,通过系统构建,整体推进,让廉政文化建设迈向更新更高的平台。     

Male honor and female fidelity: Implicit cultural scripts that perpetuate domestic violence.

Two studies explored how domestic violence may be implicitly or explicitly sanctioned and reinforced in cultures where honor is a salient organizing theme. Three general predictions were supported: (a) female infidelity damages a man's reputation, particularly in honor cultures; (b) this reputation can be partially restored through the use of violence; and (c) women in honor cultures are expected to remain loyal in the face of jealousy-related violence. Study 1 involved participants from Brazil (an honor culture) and the United States responding to written vignettes involving infidelity and violence in response to infidelity. Study 2 involved southern Anglo, Latino, and northern Anglo participants witnessing a "live" incident of aggression against a woman (actually a confederate) and subsequently interacting with her. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

论高校社会主义荣辱观教育的增效原则与方法

高校要切实有效地开展社会主义荣辱观教育,必须坚持“三贴近”原则,提高荣辱观教育的针对性;要注重教育方法,增强践行荣辱观的主动性;要防止教育偏差,提高荣辱观教育的实效性,从而将社会主义荣辱观真正内化为学生人格,达到教育目的。     

马克思主义哲学课堂教学突显社会主义荣辱观教育

论述了马克思主义哲学课堂教学中要突显社会主义荣辱观教育的必要性,提出通过改进教学方法,优化教学手段,提升教师素质等措施来落实社会主义荣辱观教育。     

中国传统荣辱观的现代价值认同

传统荣辱观的现代价值主要表现在:首先,传统荣辱观中所阐发的美德思想、美德典范,有助于唤起人们的道德良知,激发人的进取向上精神,由此而成为社会主义现代化建设的重要精神动力;其次,传统荣辱观所倡导的历代劳动人民的优良品质,是促进社会主义现代化建设和社会主义荣辱观建设的积极因素;第三,传统荣辱观中涉及的一些伦理思想,存在与社会主义现代化相一致的合理内容,与构建社会主义荣辱观具有一定渊源关系,应该采取批判性继承的科学态度。     

浅谈大学生荣辱观教育

荣辱观就是通过社会舆论的力量,用光荣和耻辱的概念评价人们的行为和履行社会义务而形成的道德观。对青年大学生进行荣辱观教育,具有重大的意义。通过制度建设、理想信念教育、先进人物激励、加大宣传力度等手段,可以帮助大学生树立正确的荣辱观,从而使他们不断进步。     

Within- and between-culture variation: Individual differences and the cultural logics of honor, face, and dignity cultures.

The CuPS (Culture × Person × Situation) approach attempts to jointly consider culture and individual differences, without treating either as noise and without reducing one to the other. Culture is important because it helps define psychological situations and create meaningful clusters of behavior according to particular logics. Individual differences are important because individuals vary in the extent to which they endorse or reject a culture's ideals. Further, because different cultures are organized by different logics, individual differences mean something different in each. Central to these studies are concepts of honor-related violence and individual worth as being inalienable versus socially conferred. We illustrate our argument with 2 experiments involving participants from honor, face, and dignity cultures. The studies showed that the same “type” of person who was most helpful, honest, and likely to behave with integrity in one culture was the “type” of person least likely to do so in another culture. We discuss how CuPS can provide a rudimentary but integrated approach to understanding both within- and between-culture variation. (PsycINFO Database Record (c) 2011 APA, all rights reserved)     

Insult, aggression, and the southern culture of honor: An "experimental ethnography."

Three experiments examined how norms characteristic of a "culture of honor" manifest themselves in the cognitions, emotions, behaviors, and physiological reactions of southern White males. Participants were University of Michigan students who grew up in the North or South. In 3 experiments, they were insulted by a confederate who bumped into the participant and called him an "asshole." Compared with northerners (who were relatively unaffected by the insult) southerners were more likely to think their masculine reputation was threatened, more upset (as shown by a rise in cortisol levels), more physiologically primed for aggression (as shown by a rise in testosterone levels), more cognitively primed for aggression, and more likely to engage in aggressive and dominant behavior. Findings highlight the insult–aggression cycle in cultures of honor, in which insults diminish a man's reputation and he tries to restore his status by aggressive or violent behavior. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

把社会主义荣辱观教育融入高校思想政治教育之中

以“八荣八耻”为基本内容的社会主义荣辱观的提出为加强和改进高校思想政治教育带来了重要的契机。高等院校要通过多种有效途径来对广大学生进行社会主义荣辱观教育,积极引导大学生不断提高自身的思想政治素质和道德水平。     

进一步加强石化企业领导干部的廉洁自律

着重从当前集团公司系统领导干部廉洁自律的现状入手,针对存在的问题进行剖析,并就如何抓好企业领导干部廉洁自律提出对策。