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兴于诗立于礼成于乐--孔子的诗教礼教乐教思想及其当代意义
引用本文:姜国钧.兴于诗立于礼成于乐--孔子的诗教礼教乐教思想及其当代意义[J].有色金属高教研究,2003(2):41-45.
作者姓名:姜国钧
作者单位:中南大学高教所
摘    要:“兴于诗,立于礼,成于乐”是孔子教育思想的总纲领。诗教激励人的志向,启发人的情感。但诗教所兴起的情感必须加以理性的约束。礼教培养人遵守行为规范的理性精神。然而克制情感必然产生消极情绪,更严重的后果是,表面上以礼作文饰,暗地里追求欲望的满足。乐教可以救礼教之敝:在更高的层次上回到情感品质上去,达到情感与理性的和谐统一,塑造一个理性的情感本体。

关 键 词:孔子  教育思想  诗教礼教乐教  情感本体
文章编号:1671-1610(2003)02-0041-05
修稿时间:2002年12月20

Cultivated by Poetry,Established by Propriety and Accomplished by Music
Jiang Guojun.Cultivated by Poetry,Established by Propriety and Accomplished by Music[J].Modern University Education,2003(2):41-45.
Authors:Jiang Guojun
Affiliation:Jiang Guojun
Abstract:To be cultivated by poetry, established by propriety and accomplished by music is the general guideline of the Confucian educational ideology The teaching of poetry makes a man ambitious and arouses his emotions which must be restrained by reasoning The teaching of proprieties helps a man to possess rational spirit of standardizing his behavior But to restrainone's emotions may result in passive mood To make the matter worse, he may make use of the proprieties to satisfy his own desires The teaching of music can compensate for the disadvantage of the teaching of propriety It helps a man, on an even higher level, to keep his emotional qualities for the harmonious unity of both emotion and reason, thus moulding a rational being of emotions
Keywords:Confucius  teaching of poetry  teaching of propriety  teaching of music  being of emotions  
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