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《老子》的政治观
引用本文:宋清员,汪德荣. 《老子》的政治观[J]. 重庆理工大学学报(自然科学版), 2014, 0(9): 117-120
作者姓名:宋清员  汪德荣
作者单位:广西师范学院 经济管理学院,南宁,530001
基金项目:广西社科基金项目(13BJY019)的阶段性成果。
摘    要:《老子》以“道”为核心概念,运用“反者,道之动”的辩证思维,主张“道法自然”的治理模式,强调“无为则无不为”、“无为而治”的方法论,以“圣人无常心,以百姓心为心”的民治思想基础达到“我无为而民自化”的治理境界,最终实现“小国寡民”的理想社会状态。《老子》主张从解构的角度审视权力和政治的功用与同时代其他各家思想的治理向度迥然不同,不仅促成了古代中国社会“治世”的出现,对当下中国正在进行的有限政府构建和深化改革也提供了有益的启示。

关 键 词:《老子》  政治  

Political Thoughts of The Tao Te Ching
SONG Qing-yuan,WANG De-rong. Political Thoughts of The Tao Te Ching[J]. Journal of Chongqing University of Technology(Natural Science), 2014, 0(9): 117-120
Authors:SONG Qing-yuan  WANG De-rong
Affiliation:( College of Economics and Management, Guangxi Normal University, Nanning 530001, China)
Abstract:“Tao”is the core concept of The Tao Te Ching,which uses the dialectical thinking of“the movement of the Tao by contraries proceeds”,advocating the governance mode of“the law of the Tao is its being what it is”and to achieve good governance by“Inaction”theory.It looks at power and the political function from the perspective of deconstruction,which is totally different to the contemporary thoughts of other schools.Not only did it contribute to the appearance of “good governance”in ancient China society,but also provided a useful inspiration to Chinese reform and the construction of limited government.
Keywords:The Tao Te Ching  politics  “Tao”
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