| 论孔子的仁学 |
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| 引用本文： | 邹新 赵建功. 论孔子的仁学[J]. 重庆理工大学学报(自然科学版), 2004, 18(4): 95-97 |
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| 作者姓名： | 邹新 赵建功 |
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| 作者单位： | 华中科技大学哲学系,湖北武汉430074 |
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| 摘 要： | 孔子学说在中国历史上的地位是匆庸置疑的。孔子是把“仁”作为士君子最根本的道德规范来要求的,《论语》一书中记载着许多孔子回答弟子们问“仁”的言论,其内容都是实行为中所要遵循的各种具体规范和原则。孔子推崇周礼,周文化中崇德重礼的思想给了他很大的影响,但是,孔子最终把“德”发展为“仁”,并创立了作为系统的政治伦理思想的仁学体系,表达了新的时代精神。
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| 关 键 词： | 孔子 仁学 仁爱 仁德 礼 道德修养 |
| 文章编号： | 1671-0924(2004)04-0095-03 |
| 修稿时间： | 2004-12-01 |
On Confucius' Humanity |
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| ZOU Xin,ZHAO Jian-gong. On Confucius' Humanity[J]. Journal of Chongqing University of Technology(Natural Science), 2004, 18(4): 95-97 |
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| Authors: | ZOU Xin ZHAO Jian-gong |
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| Abstract: | Confucius' theory enjoys a very importance position in China' history. Confucius regarded "humanity" as a person's most basic ethic. There are many theories of humanity in Confucius' answer in "The Analects. of Confucius". They are the concrete standards and principles for people to follow in their daily life. Confucius gave high credit to the ceremony of Zhou dynasty. He was influenced by the culture of Zhou dynasty to a great extent. However, he finally developed "morals" to "ceremony" and created the political-ethics though which represented the spirit of new times. |
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| Keywords: | kindheartedness humanity doctrine ceremony |
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