中国远古玉文化——华夏礼仪和中华儒学之源

中国玉文化博大而精深，在国内外都享有声誉，深入地研究其演变轨迹和相关的社会文化体系，对于促进玉文化的发扬光大有着深远的意义。通过对诸多出土文物和历史资料的系统考证和分析，对史前玉文化的壮观、礼仪文明的起源及夏-商代宗教活动由巫到儒的演变进行了详细的阐述。认为中国玉文化走过了一段理论化和规范化的过程，走向了独立的、完整的文化体系，最终又由巫观们携带着走向儒教的理论范畴，并逐步汇入统治理论。接着，通过对玉在周礼沿袭殷商礼仪文化中的作用的分析，论证了玉文化理论成为国家统治理论的原因。再通过对“三礼”中关于用玉的论述和规定的辨析，最后认为中国远古玉文化之源是华夏礼仪和中华儒学。

JADE CULTURE OF CHINA REMOTE ANTIQUITY A SOURCE OF CHINA COMITY AND CONFUCIANISM

Chinese jade culture is rich in content and renowned both at home and a broad. A depth study of its evolvement track and correlative social and cultural system is significant to promote jade culture development.Through textual research and analysis of the unearthed relic and historic literature,expounded the spectacularity of before century jade culture, origin of comoty civilization and the evolvement from witch to Confucianism of the religion activities during Xia and Shang dynasty. It is believed that Chinese jade culture experienced a process of theorization and standardization, finally forming an integrated special cultural system, lead by witch toward the kingdom of Confucianism, becoming part of the ruling theory. The reason why jade culture theory could become state ruling theory was further demonstrated through the analysis of jade's function in Zhou 's comity which followed Yin and Shang's comity culture. In the end it is concluded that Chinese comity and Confucianism is origin in Chinese remote antiquity jade culture through the analysis of regulations of jade use in Shanli (three etiquettes).