宋明理学与风水的形势宗和理气宗

宋明理学是天道观思想由关注帝王统治秩序的理论依据,转向关注个人人生理想境界的人文主义哲学的发展阶段.相应的,宋明以后的风水理论也由关注帝王的星象堪舆地理,转向了归依自然的"天人合一"理论探索.在风水文化的形势与理气之争的背后,存在着哲学上的心学与理学之争.

Neo Confucian and Xingshi Zong and Liqi Zong in Feng Shui

Derived from Tiandao Guan (a theory of monarch ruling on heaven will ), Lixue or Neoconfucian ( a rationalistic Confucian philosophical school that developed during Song and Ming Dynasties)advanced the philosophical research to a new stage where humanism of personal idealist is the study focus. Accordingly Feng Shui Theory of the Song and Ming Dynasties has shifted its focus from monarch divination by astrology to the search of Heaven and human in one combination theory. Existing behind the academic disputes between Xingshi ( a school of Feng Shui who insists on that topographical features divines ) and Liqi ( a school of Feng Shui who upholds that the vital flow of heavenly energy rules ) is the philosophical disputes between Xinxue ( a school who stresses on mental disposition and Lixue or Neo Confucian.